David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
In Gerhard Preyer & Georg Peter (eds.), Contextualism in Philosophy: Knowledge, Meaning, and Truth. Oxford University Press 91--114 (2005)
Contextualism is relativism tamed. Relativism about truth is usually motivated by the idea of no-fault disagreement. Imagine two parties: one (she) says ‘P’; the other (he) says ‘Not P’.1 Apparently, if P then ‘P’ is true and ‘Not P’ false, so she is right and he is wrong; if not P then ‘P’ is false and ‘Not P’ true, so he is right and she is wrong. In both cases, there is an asymmetry between the two parties. Since P or not P (by the law of excluded middle), there is indeed an asymmetry between them, one way or the other. Yet the two parties may strike a neutral observer as on a par, equally intelligent, informed, perceptive and alert. Relativists about truth strive to dissolve the unpleasant asymmetry: ‘”P” is true for her; “Not P” is true for him’. Trouble starts when we ask what the relativists mean by ‘for’ in the construction ‘true for X’. If to call something true ‘for’ X is just to say that X believes that it is true, then the attempted dissolution amounts to this: ‘She believes that “P” is true; he believes that “Not P” is true’. But that is to add no more than that both parties believe that they are right; it does nothing to undermine the argument for an asymmetry between them. Relativists had better mean something else by ‘true for X’. When asked to explain what else they mean, wild relativists bluster incoherently. Contextualists, by contrast, have a clear answer. A sentence is true for X if and only if it is true as uttered by X, true relative to a context in which X is the speaker. Such relativism is tame because the relativity to context in the truth-value of a sentence allows for absoluteness in the truth-value of what the sentence is used to say in a given context. When she says ‘P’, she speaks truly: not just truly for her, but absolutely truly. When he says ‘Not P’, he too speaks truly: not just truly for him, but absolutely truly. The argument for asymmetry 1 assumes that, when she says ‘P’, she speaks truly if and only if P, and when he says ‘Not P’, he speaks truly if and only if not P..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Michael Hannon (2015). Stabilizing Knowledge. Pacific Philosophical Quarterly 96 (1):116-139.
Michael Hannon (2013). The Practical Origins of Epistemic Contextualism. Erkenntnis 78 (4):899-919.
Paul Dimmock & Torfinn Thomesen Huvenes (2014). Knowledge, Conservatism, and Pragmatics. Synthese 191 (14):3239-3269.
Jonathan Ichikawa (2011). Quantifiers, Knowledge, and Counterfactuals. Philosophy and Phenomenological Research 82 (2):287 - 313.
Michael Blome-Tillmann (2008). The Indexicality of 'Knowledge'. Philosophical Studies 138 (1):29 - 53.
Similar books and articles
Francesco Berto & Graham Priest (2008). Dialetheism. Stanford Encyclopedia of Philosophy (2008).
L. A. Zadeh (1975). Fuzzy Logic and Approximate Reasoning. Synthese 30 (3-4):407-428.
Graham Priest, Dialetheism. Stanford Encyclopedia of Philosophy.
Scott Soames (2011). True At. [REVIEW] Analysis 71 (1):124 - 133.
Charles Sayward (1987). Prior’s Theory of Truth. Analysis 47 (2):83-87.
Ernest Sosa (1969). Propositional Knowledge. Philosophical Studies 20 (3):33 - 43.
Dan López de Sa (2008). Presuppositions of Commonality. In Manuel Garcia-Carpintero & Max Kölbel (eds.), Relativising Utterance Truth. Oxford University Press 297-310.
Haim Gaifman (1992). Pointers to Truth. Journal of Philosophy 89 (5):223-261.
Christopher Gauker (2006). Against Stepping Back: A Critique of Contextualist Approaches to the Semantic Paradoxes. Journal of Philosophical Logic 35 (4):393 - 422.
Added to index2009-01-28
Total downloads60 ( #60,787 of 1,781,267 )
Recent downloads (6 months)3 ( #167,843 of 1,781,267 )
How can I increase my downloads?