David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Ethics and International Affairs 22 (3):309-329 (2008)
Since the early 1990s, a variety of African and Western governments alike have often suggested that finding "African solutions to African problems" represents the best approach to keeping the peace in Africa. Not only does the empirical evidence from post-Cold War Africa suggest that there are some fundamental problems with this approach, it also rests upon some problematic normative commitments. Specifically in relation to the problem of armed conflict, the "African solutions" logic would have at least three negative consequences: it would undermine the UN; it would provide a convenient excuse for powerful Western states that wished to avoid sending their own soldiers to peace operations in Africa; and it would help African autocrats fend off international, especially Western, criticism of their policies. After providing an overview of the constituent elements of the "African solutions" approach, this article sets out in general terms the central problems with it before turning to a specific illustration of how these problems affected the international responses to the ongoing war in Darfur, Sudan. Instead of searching for "African solutions", policymakers should focus on developing effective solutions for the complex challenges raised by the issue of armed conflict in Africa. To this end, Western states in general and the P-3 in particular should give greater support to conflict management activities undertaken by the United Nations, develop clearer guidelines for how these should relate to regional initiatives, and facilitate the efforts of civic associations to build the foundations for stable peace in the continent's war zones.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
I. L. O. Chu (2012). Towards an African Theology of Reconciliation: A Missiological Reflection on theInstrumentum Laborisof the Second African Synod. Heythrop Journal 53 (6):1005-1025.
Richard H. Bell (2002). Understanding African Philosophy: A Cross-Cultural Approach to Classical and Contemporary Issues. Routledge.
Philip Higgs (2012). African Philosophy and the Decolonisation of Education in Africa: Some Critical Reflections. Educational Philosophy and Theory 44 (s2):37-55.
Christine Wanjiru Gichure (2006). Teaching Business Ethics in Africa: What Ethical Orientation? The Case of East and Central Africa. Journal of Business Ethics 63 (1):39 - 52.
Joseph M. Nyasani (2010). Philosophy of Development: An African Perspective: Reflections on Why Africa May Never Develop on the Western Model. Consolata Institute of Philosophy Press.
Polycarp Ikuenobe (1997). The Parochial Universalist Conception of 'Philosophy' and 'African Philosophy'. Philosophy East and West 47 (2):189-210.
Andrew West (2006). Theorising South Africa's Corporate Governance. Journal of Business Ethics 68 (4):433 - 448.
Godfrey B. Tangwa (2002). The HIV/AIDS Pandemic, African Traditional Values and the Search for a Vaccine in Africa. Journal of Medicine and Philosophy 27 (2):217 – 230.
Added to index2009-01-28
Total downloads20 ( #98,433 of 1,681,612 )
Recent downloads (6 months)1 ( #183,751 of 1,681,612 )
How can I increase my downloads?