Necessary existents
In A. O'Hear (ed.), Logic, Thought, and Language. Cambridge University Press (2002)
| Abstract | It seems obvious that I could have failed to exist. My parents could easily never have met, in which case I should never have been conceived and born. The like applies to everyone. More generally, it seems plausible that whatever exists in space and time could have failed to exist. Events could have taken an utterly different course. Our existence, like most other aspects of our lives, appears frighteningly contingent. It is therefore surprising that there is a proof of my necessary existence, a proof that generalizes to everything whatsoever. I will explain the proof and discuss what to make of it. A first reaction is that a ‘proof’ of such an outrageous conclusion must contain some dreadful fallacy. Yet the proof does not collapse under scrutiny. Further reflection suggests that, suitably interpreted, it may be sound. So interpreted, the conclusion is not outrageous, although it may not be the view you first thought of. | |||||||||
| Keywords | nessecity, possibilia, existence | |||||||||
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W. Dean & H. Kurokawa (forthcoming). From the Knowability Paradox to the Existence of Proofs. Synthese.
David Twetten (2006). On Which 'God' Should Be the Target of a 'Proof of God's Existence'. The Proceedings of the Twenty-First World Congress of Philosophy 8:75-80.
Vittorio Morato (2006). Propositions and Necessary Existence. Grazer Philosophische Studien 72 (1):211-231.
Göran Sundholm (1994). Existence, Proof and Truth-Making: A Perspective on the Intuitionistic Conception of Truth. Topoi 13 (2):117-126.
Cecilia Wee (2012). Descartes's Ontological Proof of God's Existence. British Journal for the History of Philosophy 20 (1):23 - 40.
Petr Hájek (2008). Ontological Proofs of Existence and Non-Existence. Studia Logica 90 (2):257 - 262.
Ian Rumfitt (2003). Contingent Existents. Philosophy 78 (4):461-481.
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