David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Routledge and Kegan Paul (1973)
The primary aim of this study is to dissolve the mind-body problem. It shows how the ‘problem’ separates into two distinct sets of issues, concerning ontology on the one hand, and explanation on the other, and argues that explanation – whether or not human behaviour can be explained in physical terms – is the more crucial. The author contends that a functionalist methodology in psychology and neurophysiology will prove adequate to explain human behaviour. Defence of this thesis requires: an examination of the mental/physical dichotomy, and its rejection in favour of a distinction between psychological and physical terms; a description and discussion of functionalism in psychology and neurophysiology, showing how the notorious problem of the necessary intensionality of psychological terms may be circumvented; an examination of the role of computer simulation in psycho-physical research; and an explanation of how the phenomena of sentience fit the functional framework. The book concludes that the thesis presented is in all essentials that of Aristotle; Aristotle had no ‘mind-body problem’, and were it not for a subsequent over-obsession with Cartesian scepticism, we need not have had one either
|Keywords||Psychology Philosophy Mind and body|
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Citations of this work BETA
J. A. Fodor (1980). Methodological Solipsism Considered as a Research Strategy in Cognitive Psychology. Behavioral and Brain Sciences 3 (1):63.
John R. Searle (1980). Two Objections to Methodological Solipsism. Behavioral and Brain Sciences 3 (1):93.
Georges Rey (1980). The Formal and the Opaque. Behavioral and Brain Sciences 3 (1):90.
Neil Tennant (2007). Mind, Mathematics and the Ignorabimusstreit. British Journal for the History of Philosophy 15 (4):745 – 773.
Fred Vollmer (1986). Intentional Explanation and its Place in Psychology. Journal for the Theory of Social Behaviour 16 (3):285–298.
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