David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
International Philosophical Quarterly 46 (1):43-58 (2006)
Pascal is well known to be an early modern disciple of Augustine, but it has not always been sufficiently emphasized that Pascal’s Augustinianism differs profoundly from its source in many ways. The following essay examines his re-ordering of Augustine’s psychology and its implications for philosophy and religion in the modern period. For Augustine, intellect and will are equal moments in the activity of mens, but Pascal is radically voluntarist. For him, the will’s relation to the good radically transcends intellect’s relation to being. This moves Pascal to a position closer in some respects to neo-Platonism. It also prevents him from appropriating Augustine’s claim that the triadic human mens is a created analogue of the Trinity. Pascal drops Augustine’s teaching on this point, with profound consequences for his conception of humanity’s relation to God
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Bernard Wills (2012). Pascal and the Persistence of Platonism in Early Modern Thought. International Journal of the Platonic Tradition 6 (2):186-200.
Thomas Hibbs (2005). Habits of the Heart. International Philosophical Quarterly 45 (2):203-220.
Theresa Weynand Tobin (2009). Taming Augustine's Monstrosity. Journal of Philosophical Research 34:345-363.
Ed L. Miller (1970). Classical Statements on Faith and Reason. New York,Random House.
Gregory Mougin & Elliott Sober (1994). Betting Against Pascal's Wager. Noûs 28 (3):382-395.
Mary T. Clark (2005). De Trinitate. In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge Univ Pr. 91--102.
Nathan Alexander (2007). The Visibilité of the Hidden God. Philosophy and Theology 19 (1/2):151-170.
Blaise Pascal (2007/2003). Pensées. In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Revue Philosophique de la France Et de l'Etranger. Blackwell Pub.. 111-112.
Blaise Pascal (1973/2003). Pensées. London,Dent.
Greg Janzen (2011). Pascal's Wager and the Nature of God. Sophia 50 (3):331-344.
Robert Currie (2008). The Antinaturalist Turn and Augustine's Nullification of Will. International Philosophical Quarterly 48 (4):517-535.
James Franklin (1998). Two Caricatures, I: Pascal's Wager. [REVIEW] International Journal for Philosophy of Religion 44 (2):109 - 114.
Virgil Martin Nemoianu (2010). The Insufficiency of the Many Gods Objection to Pascal's Wager. American Catholic Philosophical Quarterly 84 (3):513-530.
Matthew William Maguire (2006). The Conversion of Imagination: From Pascal Through Rousseau to Tocqueville. Harvard University Press.
Added to index2011-01-09
Total downloads2 ( #411,440 of 1,692,220 )
Recent downloads (6 months)1 ( #184,284 of 1,692,220 )
How can I increase my downloads?