David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 6 (2):187 - 220 (1978)
This paper argues that the American liberal tradition, as conventionally understood, does not supply a conception of racial justice adequate for the understanding and/or remedy of the in-justice presently suffered by black Americans, particularly in the economic realm. Joining an initial discussion of some contemporary indications of liberalism's limitations to a subsequent analysis of its role in the history of Afro-American religious thought, the paper argues throughout for a conception of racial justice that combines the historic concerns of American liberalism with an increased sensitivity to racial nationalism on the one hand and socialism on the other.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Mari Orser (1994). Pornography and the Justifiability of Restricting Freedom of Expression. Journal of Social Philosophy 25 (3):40-64.
Similar books and articles
Michael Sandel (2003). Liberalism and the Limits of Justice. In Derek Matravers & Jonathan E. Pike (eds.), Journal of Philosophy. Routledge, in Association with the Open University. 336-343.
Charles W. Mills (2004). Racial Exploitation and the Wages of Whiteness. In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
Janie Victoria Ward (1991). “Eyes in the Back of Your Head”: Moral Themes in African American Narratives of Racial Conflict. Journal of Moral Education 20 (3):267-281.
Jonathan Jacobs (2011). Criminal Justice and the Liberal Polity. Criminal Justice Ethics 30 (2):173-191.
Kok-Chor Tan (2002). Liberal Nationalism and Cosmopolitan Justice. Ethical Theory and Moral Practice 5 (4):431-461.
Sharon Anderson-Gold (2000). Ambivalence and Identity in Black Culture. Social Philosophy Today 16:11-24.
Kevin M. Graham (2002). Race and the Limits of Liberalism. Philosophy of the Social Sciences 32 (2):219-239.
Percy B. Lehning (1998). The Coherence of Rawls's Plea for Democratic Equality. Critical Review of International Social and Political Philosophy 1 (4):1-41.
Kimberly Smith (2004). Black Agrarianism and the Foundations of Black Environmental Thought. Environmental Ethics 26 (3):267-286.
Michael S. Northcott (2012). Reading Hauerwas in the Cornbelt: The Demise of the American Dream and the Return of Liturgical Politics. Journal of Religious Ethics 40 (2):262-280.
João Cardoso Rosas (2006). Justice and Restrain. The Proceedings of the Twenty-First World Congress of Philosophy 2:153-157.
Alexander Kaufman (2006). Rawls's Practical Conception of Justice: Opinion, Tradition and Objectivity in Political Liberalism. Journal of Moral Philosophy 3 (1):23-43.
Adam M. Croom (2008). Racial Epithets: What We Say and Mean by Them. Dialogue 51:34-45.
Derrick Darby (2010). Reparations and Racial Inequality. Philosophy Compass 5 (1):55-66.
Sorry, there are not enough data points to plot this chart.
Added to index2011-05-29
Total downloads2 ( #502,044 of 1,696,808 )
Recent downloads (6 months)1 ( #346,744 of 1,696,808 )
How can I increase my downloads?