Semantic realism and Kripke's Wittgenstein
Philosophy and Phenomenological Research 58 (1):99-122 (1998)
| Abstract | This article argues, first, that the fundamental structure of the skeptical argument in Kripke's book on Wittgenstein has been seriously misunderstood by recent commentators. Although it focuses particularly on recent commentary by John McDowell, it emphasizes that the basic misunderstandings are widely shared by other commentators. In particular, it argues that, properly construed, Kripke offers a fully coherent reading of PI #201 and related passages. This is commonly denied, and given as a reason for rejecting Kripke's reading of Wittgenstein's text. Second, it is pretty universally accepted that Kripke's Wittgenstein is a `non-factualist' about ascriptions of meaning. The article argues that, when Kripke's discussion is rightly understood and the content of `non-factualism' is clarified, there is an important sense in which the skeptical solution is not committed to non-factualism | |||||||||
| Keywords | Epistemology Fact Meaning Realism Semantics Kripke, S Mcdowell, J Wittgenstein | |||||||||
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Alexander Miller (1999). Horwich, Meaning and Kripke's Wittgenstein. Philosophical Quarterly 49 (199):161-174.
A. Collins (1992). On the Paradox Kripke Finds in Wittgenstein. Midwest Studies in Philosophy 18 (1):74-88.
John A. Humphrey (1996). Kripke's Wittgenstein and the Impossibility of Private Language: The Same Old Story? Journal of Philosophical Research 21 (January):197-207.
Jakob Hohwy (2003). A Reduction of Kripke-Wittgenstein's Objections to Dispositionalism About Meaning. Minds and Machines 13 (2):257-68.
Ronald Suter (1986). Saul Wittgenstein's Skeptical Paradox. Philosophical Research Archives 12:183-193.
Samuel Weir (2007). Kripke's Second Paragraph of Philosophical Investigations 201. Philosophical Investigations 30 (2):172–178.
George Rudebusch (1986). Hoffman on Kripke's Wittgenstein. Philosophical Research Archives 12:177-182.
Michael Kremer (2000). Wilson on Kripke's Wittgenstein. Philosophy and Phenomenological Research 60 (3):571-584.
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