The Concept of Bodhicitta in Santideva's Bodhicaryavatara (review)
Philosophy East and West 54 (1):95-99 (2004)
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Minoru Kiyota (1983/1982). Tantric Concept of Bodhicitta: A Buddhist Experiential Philosophy (an Exposition Based Upon the Mah⁻Avairocana-S⁻Utra, Bodhicitta-Ś⁻Astra and Sokushin-J⁻Obutsu-Gi). South Asian Area Center, University of Wisconsin-Madison.
Nicolas Bommarito (2011). Bile & Bodhisattvas: Śāntideva on Justified Anger. Journal of Buddhist Ethics 18:357-81.
Paul Williams (1998). Altruism and Reality: Studies in the Philosophy of the Bodhicaryavatara. Curzon Press.
William Edelglass (2006). Moral Pluralism, Skillful Means, and Environmental Ethics. Environmental Philosophy 3 (2):8-16.
Mark Siderits (2000). Review: The Reality of Altruism: Reconstructing Śāntideva. [REVIEW] Philosophy East and West 50 (3):412 - 424.
Norman Harry Rothschild, Fazang (Fa-Tsang). Internet Encyclopedia of Philosophy.
Barbra Clayton (2001). Compassion as a Matter of Fact: The Argument From No‐Self to Selflessness in Sāntideva'sSiksāsamuccaya. Contemporary Buddhism 2 (1):83-97.
Jay L. Garfield (2001). Nagarjuna's Theory of Causality: Implications Sacred and Profane. Philosophy East and West 51 (4):507-524.
Pabitrakumar Roy (2011). Mapping the Bodhicaryāvatāra: Essays on Mahāyāna Ethics. Indian Institute of Advanced Study.
Charles Goodman (2009). Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics. Oxford University Press.
S. Marc Cohen (1969). The Concept of Pleasure. [REVIEW] Philosophical Review 78:386-390.
Peter Cook (1998). Thinking the Concept Otherwise. Symposium 2 (1):23-35.
Wilfried Ver Eecke (2007). The Concept of Merit Good in Economic Theory. The Proceedings of the Twenty-First World Congress of Philosophy 5:181-186.
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