David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
The sober amateur who takes the time to follow recent philosophical discussion will hardly resist the impression that much of it, in its dread of superstition and dogmatic reaction, has been oriented purposely toward skepticism: that a conclusion is admired in proportion as it is skeptical; that a jejune argument for skepticism will be admitted where a scrupulous defense of knowledge is derided or ignored; that an affirmative theory is a mere annoyance to be stamped down as quickly as possible to a normal level of denial and defeat. It is an age which most admires the man who, as somebody has said, 'has a difficulty for every solution'. Whether or not this judgment is fair, however, it is safe to say, with Whitehead, that 'the theory of induction is the despair of philosophy - and yet all our activities are based upon it'. [A.N. Whitehead, Science and the Modern World (New York, 1925, p. 35] So prodigious a theoretical contretemps cannot remain a tempest in the professors' teapot. The news that no foundation is discoverable for the procedures of empirical intelligence, and still more the proclaimed discovery that there is no foundation, and still more the complacency which recommends that we reconcile ourselves to the lack, condemn the problem as a 'pseudoproblem', and proceed by irrational faith or pragmatic postulate, will slowly shatter civilized life and thought, to a degree which will make the modernist's loss of confidence in Christian supernaturalism, so often cited as the ultimate in spiritual cataclysms, seem a minor vicissitude. The demand that rational man adjust himself to a somewhat bleaker universe than he once hoped for is only one large and picturesque instance of the sort of re-orientation which inductive intelligence, in its very nature,continually imposes, and well within the proved capacities of human reason and good-will..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Paul Kurtz (2010). Exuberant Skepticism. Prometheus Books 59 John Glenn Drive.
Louis E. Loeb (2006). Psychology, Epistemology, and Skepticism in Hume's Argument About Induction. Synthese 152 (3):321 - 338.
John Greco (1998). The Force of Hume's Skepticism About Unobserved Matters of Fact. Journal of Philosophical Research 23:289-306.
William Hasker (2010). All Too Skeptical Theism. International Journal for Philosophy of Religion 68 (1):15-29.
Christine M. Korsgaard (1986). Skepticism About Practical Reason. Journal of Philosophy 83 (1):5-25.
Jay G. Williams (2008). Absolute Skepticism, Lao Zi and Krishnamurti. Proceedings of the Xxii World Congress of Philosophy 51:23-29.
John Greco (ed.) (2008). The Oxford Handbook of Skepticism. Oxford University Press.
W. Wong, N. Kolodny & J. Bridges (eds.) (2011). The Possibility of Philosophical Understanding: Essays for Barry Stroud. Oxford University Press.
Jessica M. Wilson (2012). The Regress Argument Against Cartesian Skepticism. Analysis 72 (4):668-673.
Brian Ribeiro (2002). Epistemological Skepticism(s) and Rational Self-Control. The Monist 85 (3):468-477.
Mohammad Hasan Soleimani (2008). The Limitation of Skepticism. Proceedings of the Xxii World Congress of Philosophy 53:267-271.
Jeff Jordan (2006). Does Skeptical Theism Lead to Moral Skepticism? Philosophy and Phenomenological Research 72 (2):403 - 417.
Added to index2010-12-22
Total downloads39 ( #105,511 of 1,907,383 )
Recent downloads (6 months)3 ( #275,486 of 1,907,383 )
How can I increase my downloads?