David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Phenomenology and the Cognitive Sciences 10 (2):217-239 (2011)
I respond to Ned Block’s claim that it is ridiculous to suppose that consciousness is a cultural construction based on language and learned in childhood. Block is wrong to dismiss social constructivist theories of consciousness on account of it being ludicrous that conscious experience is anything but a biological feature of our animal heritage, characterized by sensory experience, evolved over millions of years. By defending social constructivism in terms of both Julian Jaynes’ behaviorism and J.J. Gibson’s ecological psychology, I draw a distinction between the experience or what-it-is-like of nonhuman animals engaging with the environment and the secret theater of speechless monologue that is familiar to a linguistically competent human adult. This distinction grounds the argument that consciousness proper should be seen as learned rather than innate and shared with nonhuman animals. Upon establishing this claim, I defend the Jaynesian definition of consciousness as a social–linguistic construct learned in childhood, structured in terms of lexical metaphors and narrative practice. Finally, I employ the Jaynesian distinction between cognition and consciousness to bridge the explanatory gap and deflate the supposed hard problem of consciousness
|Keywords||Julian Jaynes Social–linguistic constructivism Consciousness Narrative Behaviorism|
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References found in this work BETA
Bernard J. Baars (1997). In the Theater of Consciousness: The Workspace of the Mind. Oxford University Press.
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A. Baddeley (2000). The Episodic Buffer: A New Component of Working Memory? Trends in Cognitive Sciences 4 (11):417-423.
Taylor Carman (2003). Heidegger's Analytic: Interpretation, Discourse, and Authenticity in Being and Time. Cambridge University Press.
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