Berkeley: An Interpretation
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Clarendon Press (1989)
Berkeley (1685-1753) held that matter does not exist, and that the sensations we assume are caused by an indifferent and independent world are instead caused directly by God. Nature has no existence apart from the spirits who transmit and receive it. In this book, the author presents these conclusions as natural (though by no means inevitable) consequences of Berkeley's reflections on such topics as representation, abstraction, necessary truth, and cause and effect. The author offers new interpretations of Berkeley's views on unperceived objects, corpuscularian science, and our knowledge of God and other minds.
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Katherine Dunlop (2011). The Role of Visual Language in Berkeley's Account of Generality. Philosophy and Phenomenological Research 83 (3):525-559.
Melissa Frankel (2012). Berkeley and God in the Quad. Philosophy Compass 7 (6):388-396.
Jennifer Smalligan Marusic (2009). Comments on Michael Jacovides “How Berkeley Corrupted His Capacity to Conceive”. Philosophia 37 (3):431-436.
Julie Walsh & Thomas M. Lennon (2012). Malebranche, the Quietists, and Freedom. British Journal for the History of Philosophy 20 (1):69 - 108.
Annemarie Butler (2009). Hume's Causal Reconstruction of the Perceptual Relativity Argument in Treatise 1.4. Dialogue 48 (01):77-.
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