David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy and Social Criticism 30 (1):25-50 (2004)
This essay draws on a wide range of feminist, psychoanalytic and other anti-racist theorists to work out the specific mode of space as ‘contained’ and the ways it grounds dominant contemporary forms of racism i.e. the space of phallicized whiteness. Offering a close reading of Lacan’s primary models for ego-formation, the mirror stage and the inverted bouquet, I argue that psychoanalysis can help us to map contemporary power relations of racism because it enacts some of those very dynamics. Casting the production of subjectivity on the field of the visual, Lacan performs some of the fundamental conceptions of space and embodiment that ground the dominant forms of racism in these cultural symbolics. Namely, he articulates a body that is bound by skin, structured by a logic of containment, cathected through aggression and distance, and read primarily through the way it looks – both how it appears and how it beholds the appearances of other bodies. Unraveling this nexus of power relations, I argue that a fundamental anti-racist strategy is to interrupt, interrogate and re-deploy this interpellation of images. Key Words: ego-formation • embodiment • historicity • Lacan • ontological • phallus • race/racial difference/racism • space • visual • whiteness.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Lawrence Lengbeyer (2004). Racism and Impure Hearts. In Michael Levine & Tamas Pataki (eds.), Racism in Mind: Philosophical Explanations of Racism and Its Implications. Cornell UP
Aimee Marie Carrillo Rowe (2007). Feeling in the Dark: Empathy, Whiteness, and Miscege-Nation In. Hypatia 22 (2).
Richard A. Lynch (2008). The Alienating Mirror: Toward a Hegelian Critique of Lacan on Ego-Formation. [REVIEW] Human Studies 31 (2):209 - 221.
Shannon Winnubst (2003). Vampires, Anxieties, and Dreams: Race and Sex in the Contemporary United States. Hypatia 18 (3):1-20.
Lawrence Blum (2002). Racism: What It Is and What It Isn't. Studies in Philosophy and Education 21 (3):203-218.
Shannon Sullivan (2008). Whiteness as Wise Provincialism: Royce and the Rehabilitation of a Racial Category. Transactions of the Charles S. Peirce Society 44 (2):pp. 236-262.
David S. Owen (2007). Towards a Critical Theory of Whiteness. Philosophy and Social Criticism 33 (2):203-222.
Jami L. Anderson (2002). The White Closet. Social Philosophy Today 18:97-107.
Aristotelis Santas (2000). Teaching Anti-Racism. Studies in Philosophy and Education 19 (4):349-361.
Added to index2009-01-28
Total downloads28 ( #139,360 of 1,796,259 )
Recent downloads (6 months)1 ( #468,138 of 1,796,259 )
How can I increase my downloads?