David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Comparative and Continental Philosophy 3 (2):207-224 (2012)
Even while proclaiming that God is dead, Nietzsche often praises Islam and explicitly endorses the Laws of Manu. His praise of Islam and the Laws of Manu is usually tied to a critique of Christianity. Nietzsche’s own social ethic, based in Will to Power, advocates the exploitation of the weak. Tariq Ramadan often speaks appreciatively of Nietzsche, but his vision of social justice seems very similar to the Christian social ethic that Nietzsche constantly attacks. This essay examines the role that Islam plays for Nietzsche and the role that Nietzsche plays for Ramadan. Despite their differences, both thinkers criticize the provincial tendencies in Western thought
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References found in this work BETA
Amartya Sen (2009). The Idea of Justice. Belknap Press of Harvard University Press.
Friedrich Nietzsche (2004). Twilight of the Idols ;. Dover Publications.
Gianni Vattimo & Richard Rorty (2005). The Future of Religion. Columbia University Press.
Gianni Vattimo (1999). Belief. Stanford University Press.
Julian Young (2011). Nietzsche's Philosophy of Religion. Cambridge University Press.
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