On the Nature of Epagôgê
Epoché 11 (1):81-107 (2006)
| Abstract | This essay pursues an interpretation of epagôgê in Aristotle in order to challenge the current claims in the scholarship that Aristotle’s method of discovery is, on the one hand, empirical or, on the other hand, a priori. In contrast to these claims, this essay offers a reading of the Analytica in conjunction with the Physics in order to propose the following: if we are to think through Aristotle’s method of discovery, we must first unhinge ourselves from the oppositional paradigm of empirical contra conceptual. Through the example of Aristotle’s inquiry into nature, it is shown that Aristotle’s method of discovery is, at once, one intimately betrothed to “conceptual” (or, more properly, “dialogical”) resources, while also subtended by a comportment itself wakeful and perceptive of the being undergoing inquiry | |||||||||
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Russell Winslow (2009). On the Life of Thinking in Aristotle's De Anima. Epoché 13 (2):299-316.
Helen S. Lang (1998). The Order of Nature in Aristotle's Physics: Place and the Elements. Cambridge Unviersity Press.
Fred Dycus Miller (1995). Nature, Justice, and Rights in Aristotle's Politics. Oxford University Press.
Paloma Pérez-Ilzarbe (2009). Definition and Demonstration: Aristotle, Averroes, Grosseteste. In A. C. Storck (ed.), In Aristotelis Analytica Posteriora - Estudos acerca da recepção medieval dos Segundos Analíticos. Linus Editores.
Robin Smith (1999). Dialectic and Method in Aristotle. In May Sim (ed.), From Puzzles to Principles? Essays on Aristotle's Dialectic.
Ursula Coope (2005). Time for Aristotle: Physics Iv.10-14. Oxford University Press.
Mariska Leunissen (2010). Explanation and Teleology in Aristotle's Science of Nature. Cambridge University Press.
Todd S. Mei (2009). The Preeminence of Use: Reevaluating the Relation Between Use and Exchange in Aristotle's Economic Thought. Journal of the History of Philosophy 47 (4):pp. 523-548.
Monte Ransome Johnson (2012). The Medical Background of Aristotle's Theory of Nature and Spontaneity. Proceedings of the Boston Area Colloquium in Ancient Philosophy 27:105-152.
John Bowin (2007). Aristotelian Infinity. Oxford Studies in Ancient Philosophy 32:233-250.
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