David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Zygon 46 (3):639-654 (2011)
Abstract. In Science and Spirituality, Michael Ruse attempts to reconcile traditional Christianity and modern science by arguing that Christianity addresses questions that lie beyond the domain of science. I argue that Ruse's solution raises a number of problems that render it unsatisfactory for both the scientist and believer. First, despite his objections to “God of the gaps” arguments, his own strategy for identifying those questions that are beyond the limits of science seems to raise the problem in a new form. Second, what Ruse offers as evidence for the limits of science is better construed as evidence for deep disagreements among scientists and as such does not support his claims about the limits of science. Third, in aiming to establish their independence, Ruse subordinates religion to science. Finally, his support of traditional theology as a mode of religious understanding might cause concern for those who believe that certain kinds of theological reflection are at odds with scientific thinking
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References found in this work BETA
Michael Ruse (1986/1998). Taking Darwin Seriously: A Naturalistic Approach to Philosophy. Prometheus Books.
Michael Ruse (2010). Science and Spirituality: Making Room for Faith in the Age of Science. Cambridge University Press.
Citations of this work BETA
Iris Fry (2012). Is Science Metaphysically Neutral? Studies in History and Philosophy of Science Part C 43 (3):665-673.
Willem B. Drees (2015). The Future of Religion and Science Around the World. Zygon 50 (2):267-270.
Iris Fry (2012). Is Science Metaphysically Neutral? Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (3):665-673.
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