Lectures & Conversations on Aesthetics, Psychology and Religious Belief
Oxford, Blackwell (1966)
| Abstract | In 1938 Wittgenstein delivered a short course of lectures on aesthetics to a small group of students at Cambridge. The present volume has been compiled from notes taken down at the time by three of the students: Rush Rhees, Yorick Smythies, and James Taylor. They have been supplemented by notes of conversations on Freud (to whom reference was made in the course on aesthetics) between Wittgenstein and Rush Rhees, and by notes of some lectures on religious belief. As very little is known of Wittgenstein's views on these subjects from his published works, these notes should be of considerable interest to students of contemporary philosophy. Further, their fresh and informal style should recommend Wittgenstein to those who find his Tractatus and Philosophical Investigations a little formidable. | |||||||||
| Keywords | Philosophy | |||||||||
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| Call number | B3376.W561.B3 1966a | |||||||||
| ISBN(s) | 0520013549 9780520013544 | |||||||||
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Rush Rhees (1984). The Language of Sense Data and Private Experience - I: Notes of Wittgenstein's Lectures, 1936. Philosophical Investigations 7 (1):1-45.
Thomas Tam (2002). On Wonder, Appreciation, and the Tremendous in Wittgenstein's Aesthetics. British Journal of Aesthetics 42 (3):310-322.
Nuno Venturinha (ed.) (2010). Wittgenstein After His Nachlass. Palgrave Macmillan.
Gesse Stark-Smith (2007). "Are Eyebrows Going to Be Talked of in Connection with the Eye of God?" Wittgenstein and Certainty in the Debate Between Science and Religion. Macalester Journal of Philosophy 16 (1):Article 9.
Ludwig Wittgenstein (1988/1989). Wittgenstein's Lectures on Philosophical Psychology, 1946-47. University of Chicago Press.
Albert Hofstadter (1969). Lectures and Conversations on Aesthetics, Psychology and Religious Belief. Journal of Value Inquiry 3 (1):63-71.
Harold Morick (1968). Lectures & Conversations on Aesthetics, Psychology and Religious Belief. International Philosophical Quarterly 8 (4):651-653.
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