Kant's hands, spatial orientation, and the copernican turn
Continental Philosophy Review 40 (2):139-150 (2007)
| Abstract | In this paper we want to show how far the early, pre-critical Kant develops a theory of the constitution of space that not only anticipates insights usually attributed to the phenomenological theory of lived space with its emphasis on the constitutively central role of the human lived-body, but which also establishes the foundation for Kant’s Copernican turn according to which space is understood as ‘form of intuition’, implied in the activity of the transcendental subject. The key to understand this role of the body lies in Kant’s understanding of the asymmetrical nature of a pair of hands, which despite being equal in size and structure, remain incongruent counterparts, and thus evade integration into a homogenous and purely self-referential form of space. | |||||||||
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Sean Walsh (2007). Incongruent Counterparts and Causality. Kant-Studien 98 (4):418-430.
Carl Hoefer (2000). Kant's Hands and Earman's Pions: Chirality Arguments for Substantival Space. International Studies in the Philosophy of Science 14 (3):237 – 256.
Scott Jenkins (2011). Hegel on Space: A Critique of Kant's Transcendental Philosophy. Inquiry 53 (4):326-355.
Gaven Kerr (2011). Kant's Transcendental Idealism. International Philosophical Quarterly 51 (2):195-222.
Matthew S. Rukgaber (2009). “The Key to Transcendental Philosophy”: Space, Time and the Body in Kant. Kant-Studien 100 (2):166-186.
Graham Nerlich (2009). Incongruent Counterparts and the Reality of Space. Philosophy Compass 4 (3):598-613.
Lisa Shabel (2003). Reflections on Kant's Concept (and Intuition) of Space. Studies in History and Philosophy of Science Part A 34 (1):45-57.
Sven Bernecker (2012). Kant on Spatial Orientation. European Journal of Philosophy 20 (4):519-533.
Dennis Schulting (2009). Kant's Copernican Analogy: Beyond the Non-Specific Reading. Studi Kantiani 22:39-65.
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