Heidegger and laozi: Wu (nothing)—on chapter 11 of the daodejing
Journal of Chinese Philosophy 30 (1):39–59 (2003)
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Sarah Allan, Crispin Williams & Laozi (eds.) (2000). The Guodian Laozi: Proceedings of the International Conference, Dartmouth College, May 1998. Society for the Study of Early China and Institute of East Asian Studies, University of California.
Xianglong Zhang (2009). The Coming Time “Between” Being and Daoist Emptiness: An Analysis of Heidegger's Article Inquiring Into the Uniqueness of the Poet Via the Lao Zi. Philosophy East and West 59 (1):pp. 71-87.
Qingjie Wang (2000). Heng Dao and Appropriation of Nature - a Hermeneutical Interpretation of Laozi. Asian Philosophy 10 (2):149 – 163.
Hagop Sarkissian (2010). The Darker Side of Daoist Primitivism. Journal of Chinese Philosophy 37 (2):312-329.
Yoav Ariel Gil Raz (2010). Anaphors or Cataphors? A Discussion of the Two Qi 其 Graphs in the First Chapter of the Daodejing. Philosophy East and West 60 (3):391-421.
Yoav Ariel & Gil Raz (2010). Anaphors or Cataphors? A Discussion of the Two Qi 其 Graphs in the First Chapter of the Daodejing. Philosophy East and West 60 (3):391-421.
Xing Wen (2008). Wagner, Rudolf G., a Chinese Reading of the Daodejing : Wang Bi's Commentary on the Laozi, with Critical Text and Translation. Dao: A Journal of Comparative Philosophy 7 (4):467-471.
Steven Shankman (2006). The daodeJing of Laozi – Philip J. Ivanhoedao de Jing: The Book of the Way – Moss Roberts. Journal of Chinese Philosophy 33 (2):303–308.
Hektor K. T. Yan (2009). A Paradox of Virtue: The Daodejing on Virtue and Moral Philosophy. Philosophy East and West 59 (2):pp. 173-187.
Lin Ma (2006). Deciphering Heidegger's Connection with theDaodejing. Asian Philosophy 16 (3):149-171.
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