David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge University Press (1997)
In this study of Robert Boyle's epistemology, Jan W. Wojcik reveals the theological context within which Boyle developed his views on reason's limits. After arguing that a correct interpretation of his views on 'things above reason' depends upon reading his works in the context of theological controversies in seventeenth-century England, Professor Wojcik details exactly how Boyle's three specific categories of things which transcend reason - the incomprehensible, the inexplicable, and the unsociable - affected his conception of what a natural philosopher could hope to know. Also covered in detail is Boyle's belief that God had deliberately limited the human intellect in order to reserve a full knowledge of both theology and natural philosophy for the afterlife.
|Keywords||Reason History Natural theology History of doctrines Philosophical theology History Theological anthropology History of doctrines|
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|Buy the book||$19.79 used (65% off) $48.14 new (13% off) $54.99 direct from Amazon Amazon page|
|Call number||B1201.B44.W64 1997|
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Jeffrey K. Mcdonough (2011). The Heyday of Teleology and Early Modern Philosophy. Midwest Studies in Philosophy 35 (1):179-204.
Alan G. Padgett (2008). Science and Religion: Philosophical Issues. Philosophy Compass 3 (1):222-230.
Antonio Clericuzio (forthcoming). Robert Boyle and Seventeenth-Century Chemistry: A Second Look. Metascience:1-8.
Andrea Bunting, Libby Robin, Suzanne Uniacke, Nicolas Rasmussen, Graham Holland, Marilys Guillemin, Phillip Catton, Sverre Myhra, Rachel A. Ankeny, David Oldroyd, Ivan Crozier, Peter Anstey, Cathy Legg, Jan Edward Garrett, David Philip Miller, John Worrall, Andy Pickering, Hugh Lacey & S. S. Schweber (1999). Reviews. [REVIEW] Metascience 8 (1):125-195.
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