David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Social Philosophy and Policy 14 (02):231- (1997)
Motivated by a deep sense that injustice and inequality are wrong, liberals and reformers in the Western political tradition have focused their energies on policies and programs which seek inclusion: extending the suffrage to those without property; seeking to treat women the same as men, and blacks the same as whites; trying to ensure that as few as possible are excluded from economic opportunity due to lack of resources. Under current conditions, such demands for inclusion take two primary forms, especially in the United States. One is a commitment to using the state to equalize the life chances of individuals. The other is a call for treating groups which have experienced discrimination with full respect. The former leads to the welfare state, while the latter is produced by, and in turn produces, what is commonly called identity politics, the politics of recognition, or the politics of presence
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Joshua Preiss (2011). Multiculturalism and Equal Human Dignity: An Essay on Bhikhu Parekh. Res Publica 17 (2):141-156.
Similar books and articles
David L. Prychitko (1990). The Welfare State: What is Left? Critical Review 4 (4):619-632.
Keith Banting & Will Kymlicka (eds.) (2006). Multiculturalism and the Welfare State: Recognition and Redistribution in Contemporary Democracies. OUP Oxford.
Allison Weir (2008). Global Feminism and Transformative Identity Politics. Hypatia 23 (4):pp. 110-133.
H. Svi Shapiro (1983). Habermas, O'Connor, and Wolfe, and the Crisis of the Welfare-Capitalist State: Conservative Politics and the Roots of Educational Policy in the 1980s. Educational Theory 33 (3-4):135-147.
Marion Smiley (2001). 'Welfare Dependence': The Power of a Concept. Thesis Eleven (64):21-38.
Jens Borchert (1996). Welfare‐State Retrenchment: Playing the National Card. Critical Review 10 (1):63-94.
Jan Narveson (1992). Libertarianism, Postlibertarianism, and the Welfare State: Reply to Friedman. Critical Review 6 (1):45-82.
J. Donald Moon (ed.) (1988). Responsibility, Rights, and Welfare: The Theory of the Welfare State. Westview Press.
Norman P. Barry (1990). The Philosophy of the Welfare State. Critical Review 4 (4):545-568.
Barbara Hobson, Jane Lewis & Birte Siim (eds.) (2002). Contested Concepts in Gender and Social Politics. E. Elgar Pub..
Lena Halldenius (1998). Non-Domination and Egalitarian Welfare Politics. Ethical Theory and Moral Practice 1 (3):335-353.
Anca Gheaus (2008). Gender Justice and the Welfare State in Post-Communism. Feminist Theory 9 (2):185-206.
Laura McEnaney (2011). Veterans' Welfare, the GI Bill and American Demobilization. Journal of Law, Medicine & Ethics 39 (1):41-47.
Added to index2010-08-31
Total downloads14 ( #175,458 of 1,707,715 )
Recent downloads (6 months)1 ( #352,634 of 1,707,715 )
How can I increase my downloads?