David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Cambridge University Press (1996)
Nicholas Wolterstorff discusses the ethics of belief which Locke developed in Book IV of his Essay Concerning Human Understanding, where Locke finally argued his overarching aim: how we ought to govern our belief, especially on matters of religion and morality. Wolterstorff shows that this concern was instigated by the collapse, in Locke's day, of a once-unified moral and religious tradition in Europe into warring factions. His was thus a culturally and socially engaged epistemology. This view of Locke invites a new interpretation of the origins of modern philosophy. He maintained that instead of following tradition we ought to let 'reason be our guide.' Accordingly, after discussing Hume's powerful attack on Locke's recommended practice, Wolterstorff argues for Locke's originality and emphasizes his contribution to the 'modernity' of post-sixteenth-century philosophy.
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|Call number||B1298.R4.W65 1996|
|ISBN(s)||052155909X 0521551188 9780521559096 0521551188|
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Citations of this work BETA
Trent Dougherty & Chris Tweedt (2015). Religious Epistemology. Philosophy Compass 10 (8):547-559.
Louis E. Loeb (2006). Psychology, Epistemology, and Skepticism in Hume's Argument About Induction. Synthese 152 (3):321 - 338.
Shelley Weinberg (2015). Locke on Knowing Our Own Ideas. Pacific Philosophical Quarterly 97 (1).
Sean Greenberg (2008). 'Naturalism' and 'Skepticism' in Hume's Treatise of Human Nature. Philosophy Compass 3 (4):721-733.
Aaron D. Cobb (2015). Hope as an Intellectual Virtue? Southern Journal of Philosophy 53 (3):269-285.
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