Leibniz' Concept of Substance and Goethe's Notion of Metamorphosis
Philosophy and History 19 (1):10-11 (1986)
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Nicholas Okrent (2000). Leibniz on Substance and God in “That a Most Perfect Being Is Possible”. Philosophy and Theology 12 (1):79-93.
Adrian Nita (2012). Leibniz on Subject and Individual Substance. Filozofia Nauki 2.
Ari Maunu (2008). Leibniz's Theory of Universal Expression Explicated. Canadian Journal of Philosophy 38 (2):247-267.
Harry G. Frankfurt (1976). Leibniz: A Collection of Critical Essays. University of Notre Dame Press.
Harry G. Frankfurt (1972). Leibniz. Garden City, N.Y.,Anchor Books.
Dalia Nassar (2010). From a Philosophy of Self to a Philosophy of Nature: Goethe and the Development of Schelling's Naturphilosophie. Archiv für Geschichte der Philosophie 92 (3):304-321.
Ohad Nachtomy (2011). A Tale of Two Thinkers, One Meeting, and Three Degrees of Infinity: Leibniz and Spinoza (1675–8). British Journal for the History of Philosophy 19 (5):935-961.
Kanu Ikechukwu Anthony (2012). The Problem of Substance in Metaphysics. African Research Review 1 (1):24-29.
T. Allan Hillman (2009). Substantial Simplicity in Leibniz. The Review of Metaphysics 63 (1):91-138.
Samuel Levey (2011). On Two Theories of Substance in Leibniz: Critical Notice of Daniel Garber, Leibniz: Body, Substance, Monad. Philosophical Review 120 (2).
Ari Maunu (2004). Extrinsic Denominations and Universal Expression in Leibniz. Dialogue 43 (1):83-97.
Victoria S. Harrison (2005). The Metamorphosis of “the End of the World”: From Theology to Philosophy and Back Again. Philosophy and Theology 17 (1/2):33-50.
Irena Backus (2011). Leibniz's Concept of Substance and His Reception of John Calvin's Doctrine of the Eucharist. British Journal for the History of Philosophy 19 (5):917-933.
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