The Status of Animals in Scottish Enlightenment Philosophy
Journal of Scottish Philosophy 4 (1):63-82 (2006)
| Abstract | Abstract This article examines the consideration of animals by various eighteenth-century Scottish philosophers, with special attention given to the physician and philosopher John Gregory, who utilized the comparison of human beings with animals as a starting point for a discussion about human moral and social improvement. In so doing Gregory, like most of his contemporary fellow Scottish philosophers, exemplified the basic anthropocentrism of the common early modern consideration of animals | |||||||||
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Nathaniel Wolloch (2008). Rousseau and the Love of Animals. Philosophy and Literature 32 (2):pp. 293-302.
Corinne Painter (2006). Aristotle and the Moral Status of Animals. Philosophy in the Contemporary World 13 (2):45-57.
Thomas Ahnert & Susan Manning (eds.) (2011). Character, Self and Sociability in the Scottish Enlightenment. Palgrave Macmillan.
Alexander Broadie (ed.) (2003). The Cambridge Companion to the Scottish Enlightenment. Cambridge University Press.
Ryan Patrick Hanley (2009). Social Science and Human Flourishing: The Scottish Enlightenment and Today. Journal of Scottish Philosophy 7 (1):29-46.
M. A. Stewart (ed.) (1990). Studies in the Philosophy of the Scottish Enlightenment. Oxford University Press.
Alexander Broadie (1990). The Tradition of Scottish Philosophy: A New Perspective on the Enlightenment. Barnes & Noble.
Craig Smith (2009). The Scottish Enlightenment, Unintended Consequences and the Science of Man. Journal of Scottish Philosophy 7 (1):9-28.
Roger L. Emerson (2008). Essays on David Hume, Medical Men, and the Scottish Enlightenment: Industry, Knowledge, and Humanity. Ashgate Pub. Ltd..
John Rossi (2010). Is Equal Moral Consideration Really Compatible with Unequal Moral Status? Kennedy Institute of Ethics Journal 20 (3):251-276.
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