David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Asian Philosophy 22 (2):133-141 (2012)
The recent debate on whether Confucian Ethics should be viewed as a type of virtue ethics inevitably touches on the issue of the meaning of virtues such as ren ?, yi ?, and li ?. However, the argument would be over-simplified to claim that since Confucianism puts significant weight on virtues then it is virtue ethics. The conclusion would mainly depend on how we understand the key concepts such as ren, yi and the roles they play in the ethical life of humans. Some scholars interpret ren as benevolence, yet others interpret it as empathy. In this paper, I will make a scrutiny of these concepts and their implications. My primary aim is to discern the characteristics of Confucian ethics, rather than to classify it into some categories that are largely constructs of contemporary philosophy
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Michael A. Slote (2001). Morals From Motives. Oxford University Press.
Bryan W. Van Norden (2007). Virtue Ethics and Consequentialism in Early Chinese Philosophy. Cambridge University Press.
Michael A. Slote (2010). Essays on the History of Ethics. Oxford University Press.
Wai-Ying Wong (2011). The Moral and Non-Moral Virtues in Confucian Ethics. Asian Philosophy 21 (1):71-82.
Citations of this work BETA
No citations found.
Similar books and articles
Shirong Luo (2012). Setting the Record Straight: Confucius' Notion of Ren. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):39-52.
Sungmoon Kim (2012). Virtue Politics and Political Leadership: A Confucian Rejoinder to Hanfeizi. Asian Philosophy 22 (2):177-197.
A. T. Nuyen (2007). Confucian Ethics and "the Age of Biological Control". Philosophy East and West 57 (1):83-96.
R. A. H. King (2012). Ren in the Analects: Skeptical Prolegomena. Journal of Chinese Philosophy 39 (1):89-105.
Donald N. Blakeley (2001). Neo-Confucian Cosmology, Virtue Ethics, and Environmental Philosophy. Philosophy in the Contemporary World 8 (2):37-49.
A. T. Nuyen (2007). Confucian Ethics as Role-Based Ethics. International Philosophical Quarterly 47 (3):315-328.
Sungmoon Kim (2008). Filiality, Compassion, and Confucian Democracy. Asian Philosophy 18 (3):279 – 298.
Shirong Luo (2012). Confucius's Virtue Politics:Renas Leadership Virtue. Asian Philosophy 22 (1):15-35.
Sor-Hoon Tan (2005). Cultural Crossings Against Ethnocentric Currents. International Philosophical Quarterly 45 (4):433-445.
Xinyan Jiang (ed.) (2002). The Examined Life: Chinese Perspectives: Essays on Chinese Ethical Traditions. Global Publications, Binghamton University.
Ren-Zong Qiu (1988). Medicine – the Art of Humaneness: On Ethics of Traditional Chinese Medicine. Journal of Medicine and Philosophy 13 (3):277-299.
Jiyuan Yu (1998). Virtue: Confucius and Aristotle. Philosophy East and West 48 (2):323-347.
Xinzhong Yao & Weiming Tu (eds.) (2010). Confucian Studies: Critical Concepts in Asian Philosophy. Routledge.
Shirong Luo (2007). Relation, Virtue, and Relational Virtue: Three Concepts of Caring. Hypatia 22 (3):92-110.
Chenyang Li (2007). Li as Cultural Grammar: On the Relation Between Li and Ren in Confucius' "Analects". Philosophy East and West 57 (3):311 - 329.
Added to index2012-06-28
Total downloads4 ( #594,986 of 1,938,741 )
Recent downloads (6 months)1 ( #452,035 of 1,938,741 )
How can I increase my downloads?