David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Physiology-Paris 101 (4-6):179-202 (2007)
We use the phrase "moral intuition" to describe the appearance in consciousness of moral judgments or assessments without any awareness of having gone through a conscious reasoning process that produces this assessment. This paper investigates the neural substrates of moral intuition. We propose that moral intuitions are part of a larger set of social intuitions that guide us through complex, highly uncertain and rapidly changing social interactions. Such intuitions are shaped by learning. The neural substrates for moral intuition include fronto-insular, cingulate, and orbito-frontal cortices and associated subcortical structure such as the septum, basil ganglia and amygdala. Understanding the role of these structures undercuts many philosophical doctrines concerning the status of moral intuitions, but vindicates the claim that they can sometimes play a legitimate role in moral decision-making.
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Citations of this work BETA
Matthew S. Bedke (2010). Intuitional Epistemology in Ethics. Philosophy Compass 5 (12):1069-1083.
Albert W. Musschenga (2009). Moral Intuitions, Moral Expertise and Moral Reasoning. Journal of Philosophy of Education 43 (4):597-613.
John Allman & Jim Woodward (2008). What Are Moral Intuitions and Why Should We Care About Them? A Neurobiological Perspective. Philosophical Issues 18 (1):164-185.
Edouard Machery (2010). The Bleak Implications of Moral Psychology. Neuroethics 3 (3):223-231.
Christopher Freiman (2015). How Neuroscience Can Vindicate Moral Intuition. Ethical Theory and Moral Practice 18 (5):1011-1025.
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