David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Faith and Philosophy 17 (4):498-511 (2000)
This paper deals with the motivation behind Kant’s conception of “religion” as “the recognition of all our duties as divine commands”. It argues that in order to understand this motivation, we must grasp Kant’s conception of radical evil as social in origin, and the response to it as equally social - the creation of a voluntary, universal “ethical community”. Kant's historical model for this community is a religious community (especially the Christian church), though Kant regards traditional churches or religious communities as suitable to their moral vocation only if they undergo Enlightenment reform. The paper concludes with a plea for the Enlightenment view of religion, and an indictment of the common failure to understand it correctly
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Kyla Ebels-Duggan (2009). Moral Community: Escaping the Ethical State of Nature. Philosophers' Imprint 9 (8).
Stephen R. Palmquist (2009). Kant's Religious Argument for the Existence of God. Faith and Philosophy 26 (1):3-22.
Ryan Kemp (2011). The Contingency of Evil: Rethinking the Problem of Universal Evil in Kant's 'Religion'. In Oliver Thorndike (ed.), Rethinking Kant: Volume 3. Cambridge Scholars.
Kate A. Moran (2012). Community and Progress in Kant's Moral Philosophy. Catholic University of America Press.
Gordon E. Michalson (1990). Fallen Freedom: Kant on Radical Evil and Moral Regeneration. Cambridge University Press.
Allen W. Wood (1999). Kant's Ethical Thought. Cambridge University Press.
Matthew Caswell (2006). Kant's Conception of the Highest Good, the Gesinnung, and the Theory of Radical Evil. Kant-Studien 97 (2):184-209.
Pablo F. Muchnik (2006). On the Alleged Vacuity of Kant's Concept of Evil. Kant-Studien 97 (4):430-451.
J. Kellenberger (2002). ‘Seeing-As' in Religion: Discovery and Community. Religious Studies 38 (1):101-108.
Patrick Frierson (2007). Providence and Divine Mercy in Kant's Ethical Cosmopolitanism. Faith and Philosophy 24 (2):144-164.
Added to index2009-01-28
Total downloads33 ( #52,678 of 1,101,578 )
Recent downloads (6 months)5 ( #59,635 of 1,101,578 )
How can I increase my downloads?