Suffering, sympathy, and (environmental) security: Reassessing Rorty's contribution to human rights theory
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Res Publica 15 (1):53-66 (2009)
This article reassess Rorty’s contribution to human rights theory. It addresses two key questions: (1) Does Rorty sustain his claim that there are no morally relevant transcultural facts? (2) Does Rorty’s proposed sentimental education offer an adequate response to contemporary human rights challenges? Although both questions are answered in the negative, it is argued here that Rorty’s focus on suffering, sympathy, and security, offer valuable resources to human rights theorists. The article concludes by considering the idea of a dual approach to human rights, combining Rorty’s emphasis on sentiment with an analysis of patterns of responsibility for the underfulfilment of human rights.
|Keywords||Rorty Human rights theory Environmental security Sentimental education Solidarity|
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References found in this work BETA
Richard Rorty (1989). Contingency, Irony, and Solidarity. Cambridge University Press.
Thomas Pogge (2005). World Poverty and Human Rights. Ethics and International Affairs 19 (1):1–7.
Sandra Lee Bartky (2002). Sympathy and Solidarity: And Other Essays. Rowman & Littlefield Publishers.
Jean Harvey (2007). Moral Solidarity and Empathetic Understanding: The Moral Value and Scope of the Relationship. Journal of Social Philosophy 38 (1):22–37.
Norman Geras (1995). Solidarity in the Conversation of Humankind: The Ungroundable Liberalism of Richard Rorty. Verso.
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