David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Analysis 69 (2):219 - 226 (2009)
1. Possibilists claim that what Smith ought to do now depends on two kinds of facts about relevant agents’ responses to his action. If the relevant agent is a different individual, what Smith ought to do now depends on how that agent would respond. If the relevant agent is Smith himself, it depends instead on how he could best respond. Actualists deny this. They claim that, whether or not the relevant agent is Smith himself, what matters is how that agent would respond to the various things Smith could do now (Zimmerman 1996: Chapter 6). Unlike possibilists, actualists treat Smith and other agents symmetrically in this respect. For example, suppose Smith has been asked to help at some important charity event next weekend. He must either accept or decline now, and if he accepts now, later he will face a choice of whether to help or not. Though next weekend he could help, as a matter of fact he would not, were he to accept now. Declining would result in a worse outcome than accepting-and-helping, but a better outcome than accepting-and-not-helping. Suppose we know all this for certain.1 Actualists conclude that Smith ought to decline, since that would have the best outcome of those available given the facts about how relevant agents would respond. Possibilists say that this lets Smith off the hook too easily (Zimmerman 1996: 193-5, 203-6). Despite his faults, they say, he ought to accept, since this would have the best outcome given the facts about how he could best respond. They do not disagree with actualists over any matter of plain fact about Smith’s response—in particular, all sides agree that he could but would not help if he accepts. The parties to this dispute disagree instead about which such facts determine his obligations. Though possibilism has some appeal, it has strongly counterintuitive implications in some cases. The remedy is not to refine it, however. The trouble with..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Frank Jackson & Robert Pargetter (1986). Oughts, Options, and Actualism. Philosophical Review 95 (2):233-255.
M. Vorobej (2000). Prosaic Possibilism. Philosophical Studies 97 (2):131-136.
Christopher Woodard (2008). A New Argument Against Rule Consequentialism. Ethical Theory and Moral Practice 11 (3):247 - 261.
Citations of this work BETA
Travis Timmerman (2015). Does Scrupulous Securitism Stand-Up to Scrutiny? Two Problems for Moral Securitism and How We Might Fix Them. Philosophical Studies 172 (6):1509-1528.
Derek Baker (2012). Knowing Yourself—And Giving Up On Your Own Agency In The Process. Australasian Journal of Philosophy 90 (4):641 - 656.
Rob van Someren Greve (2013). Objective Consequentialism and Avoidable Imperfections. Ethical Theory and Moral Practice 16 (3):481-492.
Christopher Woodard (2011). Rationality and the Unit of Action. Review of Philosophy and Psychology 2 (2):261-277.
Christopher Woodard (2009). Pedro's Significance. Southern Journal of Philosophy 47 (3):301-319.
Similar books and articles
James Dreier (2000). Dispositions and Fetishes. Philosophy and Phenomenological Research 61 (3):619 - 638.
Peter Vallentyne (2011). Responsibility and False Beliefs. In Carl Knight & Zofia Stemploska (eds.), Justice and Responsibility. Oxford University Press
John W. McHugh (2011). Relaxing a Tension in Adam Smith's Account of Sympathy. Journal of Scottish Philosophy 9 (2):189-204.
Manuel Vargas (2005). The Trouble with Tracing. Midwest Studies in Philosophy 29 (1):269–291.
Daniel Cohen & Toby Handfield (2007). Finking Frankfurt. Philosophical Studies 135 (3):363--74.
Jacob Ross (forthcoming). Actualism, Possibilism, and Beyond. Oxford Studies in Normative Ethics.
Peter Vallentyne (2008). Brute Luck and Responsibility. Politics, Philosophy and Economics 7 (1):57-80.
Ned Markosian (1995). On the Argument From Quantum Cosmology Against Theism. Analysis 55 (4):247 - 251.
Added to index2009-01-28
Total downloads255 ( #8,333 of 1,790,294 )
Recent downloads (6 months)28 ( #29,307 of 1,790,294 )
How can I increase my downloads?