Heidegger on Plato, truth, and unconcealment: The 1931-32 lecture on the essence of truth
Inquiry 47 (5):443 – 463 (2004)
| Abstract | This paper discusses Heidegger's 1931-32 lecture course on The Essence of Truth. It argues that Heidegger read Platonic ideas, not only as stage-setting for the western philosophical tradition's privileging of conceptualization over practice, and its correlative treatment of truth as correctness, but also as an early attempt to work through truth as the fundamental experience of unhiddenness. Wrathall shows how several of Heidegger's more-famous claims about truth, e.g. that propositional truth is grounded in truth as world-disclosure, and including Heidegger's critique of the self-evidence of truth as correspondence, are first revealed in a powerful (if iconoclastic) reading of Plato. | |||||||||
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Haim Gordon & Rivca Gordon (2002). Heidegger's Understanding Of Truth And The Situation In The Gaza Strip. Social Philosophy Today 18:65-81.
Rufus Duits (2007). On Tugendhat's Analysis of Heidegger's Concept of Truth. International Journal of Philosophical Studies 15 (2):207 – 223.
Francisco J. Gonzalez (2007). Dialogue Discontinued. Epoché 11 (2):371-392.
William H. Smith (2007). Why Tugendhat's Critique of Heidegger's Concept of Truth Remains a Critical Problem. Inquiry 50 (2):156 – 179.
Michael D. Robinson (2009). Truth in Metaphysics. American Catholic Philosophical Quarterly 83 (4):467-490.
Francisco J. Gonzalez (2007). Dialogue Discontinued: Heidegger on a Few Pages of Plato's Theaetetus. Epoché 11 (2):371-392.
Francisco J. Gonzalez (2009). Plato and Heidegger: A Question of Dialogue. Pennsylvania State University Press.
Mark A. Wrathall (1999). Heidegger and Truth as Correspondence. International Journal of Philosophical Studies 7 (1):69 – 88.
Mark A. Wrathall (2010). Heidegger and Unconcealment: Truth, Language, and History. Cambridge University Press.
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