David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Acta Analytica 27 (2):113-126 (2012)
Abstract Can the wise person be fooled? The Stoics take a very strong view on this question, holding that the wise person (or sage) is never deceived and never believes anything that is false. This seems to be an implausibly strong claim, but it follows directly from some basic tenets of the Stoic cognitive and psychological world-view. In developing an account of what wisdom really requires, I will explore the tenets of the Stoic view that lead to this infallibilism about wisdom, and show that many of the elements of the Stoic picture can be preserved in a more plausible fallibilist approach. Specifically, I propose to develop a Stoic fallibilist virtue epistemology that is based on the Stoic model of the moral virtues. This model of the intellectual virtues will show that (in keeping with a folk distinction) the wise person is never befooled, though that person might be fooled. Content Type Journal Article Pages 1-14 DOI 10.1007/s12136-012-0158-0 Authors Sarah Wright, Department of Philosophy, University of Georgia, 107 Peabody Hall, Athens, GA 30602, USA Journal Acta Analytica Online ISSN 1874-6349 Print ISSN 0353-5150.
|Keywords||Wisdom Stoics Sage Intellectual virtues Truth|
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Linda Zagzebski (1996). Virtues of the Mind: An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge. Cambridge University Press.
Miranda Fricker (2007). Epistemic Injustice: Power and the Ethics of Knowing. Oxford University Press.
Aristotle (1984). The Complete Works of Aristotle: The Revised Oxford Translation. Princeton University Press.
Julia Annas (1993). The Morality of Happiness. Oxford University Press.
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