Particularity and perspective taking: On feminism and Habermas's discourse theory of morality
Hypatia 19 (4):47-74 (2004)
| Abstract | : Seyla Benhabib's critique of Jürgen Habermas's moral theory claims that his approach is not adequate for the needs of a feminist moral theory. I argue that her analysis is mistaken. I also show that Habermas's moral theory, properly understood, satisfies many of the conditions identified by feminist moral philosophers as necessary for an adequate moral theory. A discussion of the compatibility between the model of reciprocal perspective taking found in Habermas's moral theory and that found in María Lugones's essay "Playfulness, 'World'-Travelling, and Loving Perception" reinforces the claim that his moral theory holds as yet unrecognized promise for feminist moral philosophy | |||||||||
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James Gordon Finlayson (2000). Modernity and Morality in Habermas's Discourse Ethics. Inquiry 43 (3):319 – 340.
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