David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
§1 The Disjunctive Conception of Experience Descartes was surely right that while normal waking experience, dreams and hallucinations are characteristically distinguished at a purely phenomenological level, — by contrasts of spatial perspective, coherence, clarity of image, etc., — it is not essential that they be so.1 What is it like for someone who dreams that he is sitting, clothed in his dressing gown, in front of his fire can in principle be subjectively indistinguishable from what it is like to perceive that one is doing so, fully conscious and awake. The same holds for multi-sense hallucination and, it is assumed, would hold of the experience of an envatted brain in the usual postulated scenario. This thought — that normal perceptual experience allows in principle of perfect phenomenological counterfeit — is, to the best of my knowledge, nowhere seriously challenged in John McDowell's writings.2 What he rejects is an idea that builds upon and would be potentially explanatory of it: the Lockean idea that, as far as the states enjoyed by the experiencing subject are concerned, there is actually no generic distinction between dream, hallucination, and wakeful perception: — that one and the same type of state of consciousness is involved in all three cases, and that which (if any) of the three a particular occurrence of the type falls under is a matter of how it is caused. On this model, the distinction between Descartes' notional fully lucid dream and the corresponding raft of perceptions of his dressing-gowned, sedentary state is like that between a certain kind of sunburn and nettle rash. For Disjunctivism, however, the Lockean — as McDowell likes to say, “Highest Common Factor” — conception of perceptual experience and its potential counterfeits is a conceptual error. There is no single type of state of consciousness present in each of dreaming, perceiving and hallucinating, whose instances fall under one or other of those characterisations purely by virtue of their aetiology..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Adrian Haddock (2011). The Disjunctive Conception of Perceiving. Philosophical Explorations 14 (1):23-42.
Matthew Soteriou, The Disjunctive Theory of Perception. Stanford Encyclopedia of Philosophy (Fall 2009 edition).
Crispin Wright (2008). Comment on John McDowell's "The Disjunctive Conception of Experience as Material for a Transcendental Argument". In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action and Knowledge. Oxford University Press. 390.
Ram Neta (2008). In Defense of Disjunctivism. In Fiona Macpherson & Adrian Haddock (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press. 311--29.
Michael G. F. Martin (2006). On Being Alienated. In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press.
Thomas Metzinger & Jennifer Michelle Windt (2007). Dreams. In D. Barrett & P. McNamara (eds.), The New Science of Dreaming. Praeger Publishers.
Willem deVries (2011). Sellars Vs. McDowell on the Structure of Sensory Consciousness. Diametros 27 (27):47-63.
Fabian Dorsch (2010). The Unity of Hallucinations. Phenomenology and the Cognitive Sciences 9 (2):171-191.
Michael D. Barber (2008). Holism and Horizon: Husserl and McDowell on Non-Conceptual Content. [REVIEW] Husserl Studies 24 (2):79-97.
S. Glendinning (1998). Perception and Hallucination: A New Approach to the Disjunctive Conception of Experience. Journal of the British Society for Phenomenology 29:314-19.
István Aranyosi (forthcoming). Silencing the Argument From Hallucination. In Fiona MacPherson & Dimitris Platchias (eds.), Hallucination (MIT Press).
Clare Batty (2010). What the Nose Doesn't Know: Non-Veridicality and Olfactory Experience. Journal of Consciousness Studies 17 (3-4):10-17.
John McDowell (2008). The Disjunctive Conception of Experience as Material for a Transcendental Argument. In Fiona Macpherson & Adrian Haddock (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press. 19-33.
Adrian Haddock (2008). McDowell and Idealism. Inquiry 51 (1):79 – 96.
Added to index2010-12-22
Total downloads111 ( #10,459 of 1,101,864 )
Recent downloads (6 months)13 ( #17,633 of 1,101,864 )
How can I increase my downloads?