The Proper Structure of the Intellectual Virtues

Southern Journal of Philosophy 47 (1):91-112 (2009)
Abstract
If we adopt a virtue approach to epistemology, what form should the intellectual virtues take? In this paper, I argue that the proper structure of the intellectual virtues should be one that follows the tradition of internalism in epistemology. I begin by giving a general characterization of virtue epistemology and then define internalism within that framework. Arguing for internalism, I first consider the thought experiment of the new evil demon and show how externalist accounts of intellectual virtue, though constructed to accommodate our intuitions in such cases, cannot fully do so. I further argue that only adopting an internalist structure of the virtues will provide intellectual virtues that appropriately mirror the structure of the classical moral virtues. Finally, I argue that only an internalist structure of the virtues can explain why the intellectual virtues are valuable in themselves
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References found in this work BETA
Julia Annas (2003). The Structure of Virtue. In Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology. New York: Oxford University Press. 15--33.

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Citations of this work BETA
Christopher Lepock (2011). Unifying the Intellectual Virtues. Philosophy and Phenomenological Research 83 (1):106-128.
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John Greco (2002). ``Virtues in Epistemology&Quot;. In Paul Moser (ed.), Oxford Handbook of Epistemology. New York: Oxford University Press. 287--315.
Jason S. Baehr (2006). Character in Epistemology. Philosophical Studies 128 (3):479--514.
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