From the disaster to the other: Tracing the name of God in Levinas
In Angela Ales Bello & Richard Rojcewicz (eds.), Phenomenology and the Numinous: The Fifth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University (1988)
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Merold Westphal (2010). Thinking About God andGod-Talk with Levinas. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
A. T. Nuyen (2000). Levinas and the Euthanasia Debate. Journal of Religious Ethics 28 (1):119 - 135.
Christina M. Gschwandtner (2007). The Neighbor and the Infinite: Marion and Levinas on the Encounter Between Self, Human Other, and God. Continental Philosophy Review 40 (3):231-249.
Edith Wyschogrod (2010). Prolifigacy, Parsimony, and the Ethics of Expenditure in the Philosophy of Levinas. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
Anselm K. Min (2006). Naming the Unnameable God: Levinas, Derrida, and Marion. International Journal for Philosophy of Religion 60 (1/3):99 - 116.
Daniel Murphy (forthcoming). Levinas and Kierkegaard on Divine Transcendence and Ethical Life: Response to Donald L. Turner and Ford Turrell's “the Non-Existent God”. Philosophia 35 (3-4):383-385.
Jeffrey L. Kosky (1996). After the Death of God: Emmanuel Levinas and the Ethical Possibility of God. Journal of Religious Ethics 24 (2):235 - 259.
Edith Wyschogrod (2000). Emmanuel Levinas: The Problem of Ethical Metaphysics. Fordham University Press.
Stephen David Ross (forthcoming). Disaster. International Studies in Philosophy Monograph Series:335-350.
Michael Purcell (1999). Leashing God with Levinas: Tracing a Trinity with Levinas. Heythrop Journal 40 (3):301–318.
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