Between mind and trace — A research into the theories on Xin 心 (Mind) of early Song Confucianism and Buddhism
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Frontiers of Philosophy in China 6 (2):173-192 (2011)
From Han Yu’s yuan Dao 原道 (retracing the Dao) to Ouyang Xiu’s lun ben 论本 (discussing the root), the conflicts arising from Confucianists’ rejection of Buddhism were focused on one point, namely, the examination of zhongxin suo shou 中心所守 (something kept in mind). The attitude towards the distinction between mind and trace, and the proper approach to erase the gap between emptiness and being, as well as that between the expedient and the true, became the major concerns unavoidable for various thinkers to integrate the two teachings and to propel academic development. To understand by mind and to blame for matter were of crucial methodological significance for transcendence in both Confucianism and Buddhism. The arguments of Confucian scholars like Zhang Zai and the Cheng brothers on the identity of mind and trace and the unity of void and solid are mutually manifested. The same mind with the same principle means mind is principle. The common axis of Confucianism and Buddhism exists in the emphasis on mind beyond trace. The unification of mind and trace or the accordance of body and function has actually become the cardinal foundation for the possible mergence of the Three Teachings.
|Keywords||root mind trace understand by mind the expedient and the true void and solid|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Peng Peng (2011). Benti, Practice and State: On the Doctrine of Mind in the Four Chapters of Guanzi. [REVIEW] Frontiers of Philosophy in China 6 (4):549-564.
Thubten Yeshe (2004/2010). The Peaceful Stillness of the Silent Mind: Buddhism, Mind and Meditation. Lama Yeshe Wisdom Archive.
Tamarack Song (2011). Song of Trusting the Heart: A Classic Zen Poem for Daily Meditation. Sentient Publications.
Weixiang Ding (2011). Zhu Xi's Choice, Historical Criticism and Influence—An Analysis of Zhu Xi's Relationship with Confucianism and Buddhism. Frontiers of Philosophy in China 6 (4):521-548.
Jinglin Li (2006). The Ontologicalization of the Confucian Concept of Xin Xing: Zhou Lianxi's Founding Contribution to the Song-Ming Neo-Confucianism. [REVIEW] Frontiers of Philosophy in China 1 (2):204-221.
Renqiu Zhu (2009). The Formation, Development and Evolution of Neo-Confucianism — with a Focus on the Doctrine of “Stilling the Nature” in the Song Period. Frontiers of Philosophy in China 4 (3):322-342.
On-Cho Ng (1999). An Early Qing Critique of the Philosophy of Mind-Heart (Xin): The Confucian Quest for Doctrinal Purity and the Doxic Role of Chan Buddhism. Journal of Chinese Philosophy 26 (1):89-120.
Chunfeng Jin (2010). A Reconsideration of the Characteristics of Song-Ming Li Xue. Frontiers of Philosophy in China 5 (3):352-376.
Shiling Xiang (2010). Inquiry Into the Transcendence of Tang Dynasty Confucians to Han Dynasty Confucians and the Transformation of Traditional Confucianism in Terms of Lunyu Bijie. Frontiers of Philosophy in China 5 (4):471-485.
Yijie Tang (2008). The Contemporary Significance of Confucianism. Frontiers of Philosophy in China 3 (4):477-501.
Doyoung Park (2008). Neo-Confucian Converts in Early Modern Japan. Proceedings of the Xxii World Congress of Philosophy 9:63-68.
André van Der Braak (2010). Nietzsche and Japanese Buddhism on the Cultivation of the Body: To What Extent Does Truth Bear Incorporation? Comparative and Continental Philosophy 1 (2):223-251.
Kwon-Jong Yoo (2008). How to Understand the Difference of Asian's Understanding Mind From European's. Proceedings of the Xxii World Congress of Philosophy 8:281-287.
Benny Shanon (2008). Mind-Body, Body-Mind: Two Distinct Problems. Philosophical Psychology 21 (5):697 – 701.
Added to index2011-05-22
Total downloads17 ( #141,486 of 1,696,806 )
Recent downloads (6 months)6 ( #95,693 of 1,696,806 )
How can I increase my downloads?