Inquiry into the transcendence of Tang dynasty Confucians to Han dynasty Confucians and the transformation of traditional Confucianism in terms of Lunyu Bijie
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Frontiers of Philosophy in China 5 (4):471-485 (2010)
Neo-Confucianism of the Han and Tang dynasties is an indispensable part of the history of Chinese philosophy. From Han dynasty Confucians to Tang dynasty Confucians, the study of Confucian classics evolved progressively from textual research to conceptual explanation. A significant sign of this transformation is the book Lunyu Bijie 论语笔解 (A Written Explanation of the Analects), co-authored by Han Yu and Li Ao. Making use of the tremendous room for interpretation within the Analects, the book studied and reorganized the relationship between the study of literature and the Dao and principles. It clearly shows an inevitable development of Confucianism, shifting its focus from phenomena to the nature of the heart-mind in order to comprehend nature and heavenly Dao, both of which cannot be heard (from Confucius).
|Keywords||nature and heavenly Dao literature (matter) is intended for illuminating the Dao relationship between heart-mind and matter|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Shuduo Gong (2007). Characteristics of Lixue in Qing Dynasty. Frontiers of Philosophy in China 2 (1):1-24.
Zhihong Hu (2008). The Obscuration and Rediscovery of the Original Confucian Thought of Moral Politics: Deciphering Work on the Guodian, Shangbo and the Transmitted Versions of Ziyi. [REVIEW] Frontiers of Philosophy in China 3 (4):535-557.
Hu Zhihong & Huang Deyuan (2008). The Obscuration and Rediscovery of the Original Confucian Thought of Moral Politics: Deciphering Work on the Guodian, Shangbo and the Transmitted Versions of Ziyi. Frontiers of Philosophy in China 3 (4):535 - 557.
Xiong Liwen (2008). Dialogues Between Western and Eastern Culture From the Aspect of Logic. Proceedings of the Xxii World Congress of Philosophy 36:83-90.
Jim P. Behuniak (1998). Poem as Proposition in the Analects: A Whiteheadian Reading of a Confucian Sensibility. Asian Philosophy 8 (3):191 – 202.
Ming-Huei Lee (2008). Wang Yangming's 王陽明 Philosophy and Modern Theories of Democracy: A Reconstructive Interpretation. Dao: A Journal of Comparative Philosophy 7 (3):283-294.
Liu Xiang (1989). A Research Review on the Silk Book Entitled Huangdi Shu From a Han Dynasty Tomb at Mawangdui. Contemporary Chinese Thought 20 (4):72-90.
Siufu Tang (2012). Zha, Changguo 查昌國, A Study of the Pre-Qin Concepts of “Piety” and “Brotherhood”— And Enquiry of Han and Song Confucianism 先秦「孝」、「友」觀念研究─兼漢宋儒學探索. Dao: A Journal of Comparative Philosophy 11 (4):541-544.
John Berthrong (1998). Confucian Piety and the Religious Dimension of Japanese Confucianism. Philosophy East and West 48 (1):46-79.
Weixiang Ding (2011). Zhu Xi's Choice, Historical Criticism and Influence—An Analysis of Zhu Xi's Relationship with Confucianism and Buddhism. Frontiers of Philosophy in China 6 (4):521-548.
Hsien du (2006). Development of The Hua-Yen School During the Tang Dynasty. Hua-Yen Lotus Association.
Michael Nylan (1997). Han Classicists Writing in Dialogue About Their Own Tradition. Philosophy East and West 47 (2):133-188.
Xinyan Jiang (2012). Confucius's View of Courage. Journal of Chinese Philosophy 39 (1):44-59.
Xie Huiyuan (2008). Confucianism's Influence on Buddhism. Proceedings of the Xxii World Congress of Philosophy 6:91-97.
Added to index2010-12-04
Total downloads32 ( #131,823 of 1,935,139 )
Recent downloads (6 months)7 ( #77,049 of 1,935,139 )
How can I increase my downloads?