David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Contemporary Chinese Thought 20 (3):55-70 (1989)
From the time of the conflict among states to the unification under the Qin and Han dynasties, the newly emergent landowner class in China opened up a new era altogether. It brought about political unity on the mainland of China, a country of a vast territory and large population, and in so doing it speeded up the historical process of the blending of the various nationalities in China and the exchange of cultures among them, thus laying down a firm foundation for the formation and development of the Chinese nation. Our academic circles have already done a great deal of research on the four hundred years of history represented by the Qin and Han and have seriously explored the fruits of intellectual and cultural progress produced in this period. Furthermore, in recent years, several scholarly symposia and conferences have been held, and journals and magazines have published quite a few high-quality academic articles. Through all of these avenues, the philosophy of the Qin and Han periods has been studied. Nonetheless, in a general sense, the study of the philosophy of this period of some four hundred years is weak; there is still not a monograph that comprehensively and systematically reflects the full picture of Qin-Han philosophical thought and at the same time represents the current standards of scholastic research on the subject. The volume on the Qin-Han periods in the multivolume History of the Development of Chinese Philosophy, compiled and edited under the direction of Ren Jiyu, has managed to push the study of the history of Qin-Han philosophy forward a step. The editors and writers of this volume have reexplored the subject with the spirit of searching for truth and for new perspectives and interpretations, and they have demonstrated their erudition by the breadth of their annotations, discoveries, and citations. Whether in terms of breadth or depth, this book is enlightening and inspiring
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Feng Cao (2008). A Return to Intellectual History: A New Approach to Pre-Qin Discourse on Name. [REVIEW] Frontiers of Philosophy in China 3 (2):213-228.
Cao Feng & Joseph E. Harroff (2008). A Return to Intellectual History: A New Approach to Pre-Qin Discourse on Name. Frontiers of Philosophy in China 3 (2):213 - 228.
A. F. P. Hulsewé, W. L. Idema & E. Zürcher (eds.) (1990). Thought and Law in Qin and Han China: Studies Dedicated to Anthony Hulsewé on the Occasion of His Eightieth Birthday. E.J. Brill.
Peter R. Moody (2011). Han Fei in His Context: Legalism on the Eve of the Qin Conquest. Journal of Chinese Philosophy 38 (1):14-30.
Alexus McLeod (2011). Zhou, Guidian 周桂鈿, Qin and Han Philosophy 秦漢哲學. Dao: A Journal of Comparative Philosophy 10 (1):123-126.
Chang-Hee Son (2000). Haan (Han, Han) of Minjung Theology and Han (Han, Han) of Han Philosophy: In the Paradigm of Process Philisophy and Metaphysics of Relatedness. University Press of America.
Siufu Tang (2012). Zha, Changguo 查昌國, A Study of the Pre-Qin Concepts of “Piety” and “Brotherhood”— And Enquiry of Han and Song Confucianism 先秦「孝」、「友」觀念研究─兼漢宋儒學探索. Dao: A Journal of Comparative Philosophy 11 (4):541-544.
James D. Sellmann (1999). The Origin and Role of the State According to the Li Shi Chunqiu. Asian Philosophy 9 (3):193 – 218.
Fulin Chao (2006). On the Origin and Development of the Idea of “de” in Pre-Qin Times. Frontiers of Philosophy in China 1 (2):161-184.
Qian Zhang (2009). The Boundaries of Beauty in Pre-Qin Confucian Aesthetics. Frontiers of Philosophy in China 4 (1):52-63.
By Guo Yi & Martin Lu (2004). Guodian Bamboo Texts and Pre-Qin Intellectual Thoughts (Guo Dian Zhu Jian Yu Xian Qin Xue Shu Si Xiang)A. Journal of Chinese Philosophy 31 (2):297–301.
Alejandro Bárcenas (2012). Xunzi and Han Fei on Human Nature. International Philosophical Quarterly 52 (2):135-148.
Zhang Qian (2009). The Boundaries of Beauty in Pre-Qin Confucian Aesthetics. Frontiers of Philosophy in China 4 (1):52 - 63.
Tang Yijie, Brian Bruya & Hai-ming Wen (2003). Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in Qing". Philosophy East and West 53 (2):271-281.
Sorry, there are not enough data points to plot this chart.
Added to index2010-12-11
Total downloads1 ( #831,151 of 1,938,851 )
Recent downloads (6 months)1 ( #459,264 of 1,938,851 )
How can I increase my downloads?