David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Frontiers of Philosophy in China 4 (1):38-51 (2009)
Mou Zongsan incorrectly uses Kant’s practical reason to interpret Confucianism. The saying that “what is it that we have in common in our minds? It is the li 理 (principles) and the yi 义 (righteousness)” reveals how Mencius explains the origin of li and yi through a theory of common sense. In “the li and the yi please our minds, just as the flesh of beef and mutton and pork please our mouths,” “please” is used twice, proving aesthetic judgment is necessary to understanding Mencius. An analysis of Zhu Xi and Wang Yangming’s ideas will show that Confucianism should be interpreted by appealing to aesthetic judgment, and a discussion of Kant’s theory of judgment and Gadamer’s critique of Kant’s theory will support the same point. The conclusion is that Chinese moral philosophy should be interpreted through aesthetic judgment.
|Keywords||Mencius Confucianism practical reason aesthetic judgment 孟子 儒学 实践理性 直感判断力|
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References found in this work BETA
Howard Caygill (1995). A Kant Dictionary. Wiley-Blackwell.
Immanuel Kant (1790/2005). Critique of Judgment. Barnes & Noble Books.
Immanuel Kant (1909/2004). Critique of Practical Reason. Dover Publications.
Yangming Wang (1963). Instructions for Practical Living, and Other Neo-Confucian Writing. New York, Columbia University Press.
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