Jen , love and universality—three arguments concerning Jen in confucianism
Asian Philosophy 5 (2):181 – 195 (1995)
| Abstract | Abstract Universality, rather than partiality, is the characteristic of Confucian jen. This article puts forward three arguments to clarify confusion of interpretation: (1) that jen, rather than shu, is the main thread running through the whole system of Confucianism, and that by its two procedures of chung and shu, it presents itself as an integration of one's self with others; (2) that jen, as love, does not signify a natural preference, but an ethical refinement of an ordinary feeling of fondness, that it derives from such a feeling but goes beyond it, and that it functions as a universal commitment which begins with family affection but is not limited to it; (3) that jen, as universal love, is deontological in motive, not only in contrast to a mutuality of love but also in opposition to a utilitarianism of love | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
Download options| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,679 |
| External links |
 |
| Through your library | Configure |
Similar books and articlesLijun Yuan (2002). Ethics of Care and Concept Of. Hypatia 17 (1):107-129.
Jinglin Li (2010). Mencius' Refutation of Yang Zhu and Mozi and the Theoretical Implication of Confucian Benevolence and Love. Frontiers of Philosophy in China 5 (2):155-178.
Yong Huang (2005). Confucian Love and Global Ethics: How the Cheng Brothers Would Help Respond to Christian Criticisms. Asian Philosophy 15 (1):35 – 60.
Chenyang Li (1994). The Confucian Concept of Jen and the Feminist Ethics of Care: A Comparative Study. Hypatia 9 (1):70 - 89.
Chenyang Li (2002). Revisiting Confucian. Hypatia 17 (1).
Chi-Wah Fong & 方子華 (1986). The Concepts of Jen, Yi and Li in Confucius. Dissertation, University of Hong Kong
Chenyang Li (2002). Revisiting Confucian Jen Ethics and Feminist Care Ethics: A Reply to Daniel Star and Lijun Yuan. Hypatia 17 (1):130 - 140.
Kwong-loi Shun (1997). Mencius on Jen-Hsing. Philosophy East and West 47 (1):1-20.
Xinzhong Yao (1996). Confucianism and Christianity: A Comparative Study of Jen and Agape. Distributed in the U.S. By International Specialized Bk. Services.
Kim-Chong Chong (1999). The Practice of Jen. Philosophy East and West 49 (3):298-316.
Analytics
Monthly downloads |
Added to index2009-01-28Total downloads7 ( #133,479 of 549,087 )Recent downloads (6 months)1 ( #63,317 of 549,087 )How can I increase my downloads? |
My notes
Discussion
