David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Asian Philosophy 21 (2):213 - 226 (2011)
Prima facie, Confucianism does not explicitly encourage war given its emphasis on humanity. This, however, may be overlooked. This paper is to examine the correlation between war and Confucianism and to argue that Confucianism should take some, if not primary, blame for the vicious circles of China's war and chaos for more than two millennia. To see the correlation, we explore two readings?top-down and bottom-up?from two sources of Confucianism?Great Learning and Mencius respectively. The top-down reading is this: from a ruler's point of view, a czar has a moral obligation to maintain world peace by force if necessary, whereas the bottom-up is this: from the people's point of view, war is a necessary means to remove non-ren (or atrocious) kings. Since Confucianism is the cardinal philosophy in the second half of Chinese history plus the interaction of its two momentums (or readings), it is not too hard to realize that it could easily sustain war. If so, it makes no sense to say that Confucianism should not bear any responsibility for the vicious circles of war and chaos in the second half. Finally, given the account, we also explore an intriguing and imminent worry?whether the rise of China will threaten world peace
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Peter Harvey & Mark Siderits (2004). An Introduction to Buddhist Ethics: Foundations, Values and Issues. Journal of Chinese Philosophy 31 (3):405–409.
Kwang-Kuo Hwang (2001). The Deep Structure of Confucianism: A Social Psychological Approach. Asian Philosophy 11 (3):179 – 204.
Chung-ying Cheng (2007). Justice and Peace in Kant and Confucius. Journal of Chinese Philosophy 34 (3):345–357.
R. P. Peerenboom (1990). Confucian Justice. International Philosophical Quarterly 30 (1):17-32.
Viren Murthy (2000). The Democratic Potential of Confucian Minben Thought. Asian Philosophy 10 (1):33 – 47.
Citations of this work BETA
No citations found.
Similar books and articles
Fenggang Yang & Joseph B. Tamney (eds.) (2011). Confucianism and Spiritual Traditions in Modern China and Beyond. Brill.
Zhuoyue Huang (2010). Way of Post-Confucianism: Transformation and Genealogy. [REVIEW] Frontiers of Philosophy in China 5 (4):543-559.
Xiangjun Li (2006). A Reconstruction of Contemporary Confucianism as a Form of Knowledge. Frontiers of Philosophy in China 1 (4):561-571.
Xinzhong Yao (1996). Confucianism and Christianity: A Comparative Study of Jen and Agape. Distributed in the U.S. By International Specialized Bk. Services.
Wenhua Chai (2006). Traditional Confucianism in Modern China: Ma Yifu's Ethical Thought. [REVIEW] Frontiers of Philosophy in China 1 (3):366-381.
Chʻu Chai (1965). The Humanist Way in Ancient China. New York, Bantam Books.
Yigal Levin & Amnon Shapira (eds.) (2011). War and Peace in Jewish Tradition: From the Biblical World to the Present. Routledge.
Steven Metz & Phillip R. Cuccia (eds.) (2011). Defining War for the 21st Century. Strategic Studies Institute, U.S. Army War College.
Yigal Levin & Amnon Shapira (eds.) (2012). War and Peace in Jewish Tradition: From the Biblical World to the Present: The Third Annual Conference of the Israel Heritage Department Ariel, Israel. Routledge.
Huang Chun-Chieh (2009). The Conservative Trend of Confucianism in Taiwan After World War II. Contemporary Chinese Thought 41 (1):49-69.
Zhiming Song (2007). Achievements, Predicaments and Trend of Moral Confucianism. Frontiers of Philosophy in China 2 (4):503-516.
Wu Wenyi (2013). Peng, Guoxiang 彭國翔, Interpretation and Examination of Confucian Tradition: From Classical Confucianism, Neo-Confucianism to New Confucianism 儒家傳統的诠釋與思辨——從先秦儒學、宋明理學到現代新儒學. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (1):133-136.
Shuduo Gong (2007). Characteristics of Lixue in Qing Dynasty. Frontiers of Philosophy in China 2 (1):1-24.
Kam-por Yu (2010). Confucian Views on War as Seen in the Gongyang Commentary on the Spring and Autumn Annals. Dao: A Journal of Comparative Philosophy 9 (1):97-111.
Tao Liang (2010). Political Thought in Early Confucianism. Frontiers of Philosophy in China 5 (2):212-236.
Added to index2011-05-11
Total downloads17 ( #213,847 of 1,796,303 )
Recent downloads (6 months)1 ( #468,138 of 1,796,303 )
How can I increase my downloads?