Graduate studies at Western
Tradition and Discovery 29 (1):22-48 (2002)
|Abstract||Moral inversion, the fusion of skepticism and utopianism, is a preoccupying theme in Polanyi’s work from 1946 onward. In part 1, the author analyzes Polanyi’s complex account of the intellectual developments that are implicated in a cascade of inversions in which the good is lost through complicated, misguided, and unrealistic dedication to the good. Parts 2 and 3 then address two of the most basic of the objections to Polanyi’s theory voiced by Zdzislaw Najder. To Najder’s complaint that Polanyi is not clear in his use of the term “moral,” the author replies that the pivotal distinction in Polanyi’s moral theory is not the moral against the intellectual, but the passions against the appetites. In considering Najder’s complaint that Polanyi’s argument represents a naive instance of ethnocentric absolutism, the author undertakes to show Polanyi’s consistency and perspectival self-awareness by focusing on Polanyi’s account of authority and dissent within a tradition, as well as on Polanyi’s treatment of persuasion as a heuristic passion|
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
|Through your library||Configure|
Similar books and articles
J. W. Stines (2008). William H. Poteat. Tradition and Discovery 35 (2):39-43.
Marjorie Grene (1995). The Personal and the Subjective. Tradition and Discovery 22 (3):6-16.
John V. Apczynski (1997). Torrance on Polanyi and Polanyi on God. Tradition and Discovery 24 (1):32-34.
J. S. Pflug (1998). Stephania Jha's Integrative Interpretation of Polanyi. Tradition and Discovery 25 (1):21-24.
Richard Henry Schmitt (2006). Darwin, Kuhn, and Polanyi. Tradition and Discovery 33 (2):49-55.
S. R. Jha (1998). Polanyi's Integrative Philosophy and My New Interpretation. Tradition and Discovery 25 (1):26-28.
Walter Gulick (2009). Polanyi's Epistemology in the Light of Neuroscience. Tradition and Discovery 36 (2):73-82.
Phil Mullins (1999). The Real As Meaningful. Tradition and Discovery 26 (3):42-50.
Richard Gelwiek (2005). Notes Toward Understanding The Hungarian Roots of Polanyi's Heuristic Philosophy of Religion. Tradition and Discovery 32 (3):24-34.
Ronald L. Hall (1982). Michael Polanyi on Art and Religion: Some Critical Reflections on Meaning. Zygon 17 (1):9-18.
Paul Craig Roberts (2005). Michael Polanyi. Tradition and Discovery 32 (3):15-18.
Dale Cannon (1996). Sanders' Analytic Rebuttal To Polanyi's Critics, With Some Musings On Polanyi's Idea of Truth. Tradition and Discovery 23 (3):17-23.
Maben W. Poirier (2006). The Polanyi - Kuhn Issue. Tradition and Discovery 33 (2):56-65.
Santhi Hejeebu & Deirdre McCloskey (1999). The Reproving of Karl Polanyi. Critical Review 13 (3-4):285-314.
Phil Mullins (2006). Comprehension and the 'Comprehensive Entity'. Tradition and Discovery 33 (3):26-43.
Sorry, there are not enough data points to plot this chart.
Added to index2012-03-18
Total downloads1 ( #294,406 of 757,546 )
Recent downloads (6 months)1 ( #63,427 of 757,546 )
How can I increase my downloads?