Salto Mortale
Tradition and Discovery 35 (2):31-38 (2008)
| Abstract | Ranging himself against philosophical and theological traditions that he considered “bankrupt,” William H. Poteat sought to set philosophy back on its feet by exemplifying the way one might reason philosophically from a different set of assumptions. His project can, in this respect, be usefully compared to that of F. H. Jacobi two centuries earlier. Poteat and Michael Polanyi offered attuned critiques of philosophical presuppositions and practices. Constructively, both were committed to bringing home the agent and knower who had been evacuated by depersonalized and abstracted accounts of being and knowing | |||||||||
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Phil Mullins (2009). William H. Poteat. Tradition and Discovery 36 (2):40-42.
J. W. Stines (2008). William H. Poteat. Tradition and Discovery 35 (2):39-43.
Kieran Cashell (2008). Making Tacit Knowing Explicit. Tradition and Discovery 35 (2):48-59.
R. Taylor Scott (1993). William H. Poteat. Tradition and Discovery 20 (1):6-12.
Branden Fitelson (2001). Comments on Some Completeness Theorems of Urquhart and Méndez & Salto. Journal of Philosophical Logic 30 (1):51 - 55.
Kenneth Harris & Branden Fitelson (2001). Comments on Some Completeness Theorems of Urquhart and Méndez & Salto. Journal of Philosophical Logic 30 (1):51-55.
Dale Cannon (2008). “Polanyi's Influence on Poteat's Conceptualization of Modernity's 'Insanity' and Its Cure. Tradition and Discovery 35 (2):23-30.
Gus Breytspraak (2008). Polanyi's Role in Poteat's Teaching Cultural Conceptual Analysis: 1967-1976. Tradition and Discovery 35 (2):14-18.
Elizabeth Newman (2009). William H. Poteat and the Convertibility of Logic and Love. Tradition and Discovery 36 (2):50-53.
Araminta Stone Johnston (2009). “Thanks For Everything, Poteat!”. Tradition and Discovery 36 (2):59-63.
C. Collard (1997). Notice. 'La Rete Mortale': Caccia E Cacciatore Nelle Tragedie di Euripide. G Barberi Squarotti. The Classical Review 47 (1):196-197.
José M. Mendez & Francisco Salto (1998). A Natural Negation Completion of Urquhart's Many-Valued Logic C. Journal of Philosophical Logic 27 (1):75-84.
Walter B. Mead (2008). A Symposium Encounter. Tradition and Discovery 35 (2):6-13.
John Berkman (2009). Poteat Changed My Life. Tradition and Discovery 36 (2):64-66.
Ronald L. Hall (2000). Remembering Bill Poteat. Tradition and Discovery 27 (3):11-15.
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