Brueckner and Fischer on the Evil of Death
Philosophia 40 (2):295-303 (2012)
| Abstract | A primary argument against the badness of death (known as the Symmetry Argument) appeals to an alleged symmetry between prenatal and posthumous nonexistence. The Symmetry Argument has posed a serious threat to those who hold that death is bad because it deprives us of life’s goods that would have been available had we died later. Anthony Brueckner and John Martin Fischer develop an influential strategy to cope with the Symmetry Argument. In their attempt to break the symmetry, they claim that due to our preference of future experiential goods over past ones, posthumous nonexistence is bad for us, whereas prenatal nonexistence is not. Granting their presumption about our preference, however, it is questionable that prenatal nonexistence is not bad. This consideration does not necessarily indicate their defeat against the Symmetry Argument. I present a better response to the Symmetry Argument: the symmetry is broken, not because posthumous nonexistence is bad while prenatal nonexistence is not, but because (regardless as to whether prenatal nonexistence is bad) posthumous nonexistence is even worse | |||||||||
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John Martin Fischer & Anthony Brueckner (2013). The Evil of Death and the Lucretian Symmetry: A Reply to Feldman. Philosophical Studies 163 (3):783-789.
Jens Johansson (forthcoming). Past and Future Non-Existence. Journal of Ethics:1-14.
Anthony Brueckner & John Martin Fischer (1993). The Asymmetry of Early Death and Late Birth. Philosophical Studies 71 (3):327-331.
Frederik Kaufman (2011). Late Birth, Early Death, and the Problem of Lucretian Symmetry. Social Theory and Practice 37 (1):113-127.
Anthony L. Brueckner & John Martin Fischer (1986). Why is Death Bad? Philosophical Studies 50 (2):213-221.
Jens Johansson (2008). Kaufman's Response to Lucretius. Pacific Philosophical Quarterly 89 (4):470-485.
Fred Feldman (2013). Brueckner and Fischer on the Evil of Death. Philosophical Studies 162 (2):309-317.
Arnold Cusmariu (1978). Nonexistence Without Nonexistents. Philosophical Studies 33 (4):409-412.
James Warren (2001). Lucretius, Symmetry Arguments, and Fearing Death. Phronesis 46 (4):466-491.
James Warren (2001). Lucretius, Symmetry Arguments, and Fearing Death. Phronesis 46 (4):466-491.
John Martin Fischer (2009). Our Stories: Essays on Life, Death, and Free Will. Oxford University Press.
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Alexandre Laforgue (1994). Les Brisures de Symetrie du Temps. Acta Biotheoretica 42 (1).
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