Interests, folk psychology and the sociology of scientific knowledge
Philosophical Explorations 7 (3):265 – 279 (2004)
| Abstract | This paper provides a conceptual analysis of the notion of interests as it is used in the social studies of science. After describing the theoretical background behind the Strong Program's adoption of the concept of interest, the paper outlines a reconstruction of the everyday notion of interest and argues that this same notion is used also by the sociologists of scientific knowledge. However, there are a couple of important differences between the everyday use of this notion and the way in which it used by the sociologists. The sociologists do not use the term in evaluative context and they do not regard interests as purely non-epistemic factors. Finally, it is argued that most of the usual critiques of interest explanations, by both philosophers and fellow sociologists, are misguided. | |||||||||
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Martin J. Pickering & Nick Chater (1995). Why Cognitive Science is Not Formalized Folk Psychology. Minds and Machines 5 (3):309-337.
G. Fletcher (1995). Two Uses of Folk Psychology: Implications for Psychological Science. Philosophical Psychology 8 (3):375-88.
Samir Okasha (2000). The Underdetermination of Theory by Data and the "Strong Programme" in the Sociology of Knowledge. International Studies in the Philosophy of Science 14 (3):283 – 297.
N. Ángel Pinillos (forthcoming). Knowledge, Experiments and Practical Interests. In Jessica Brown & MIkkel Gerken (eds.), New Essays On Knowledge Ascriptions. Oxford University Press.
Jürgen Habermas (1966). Knowledge and Interest∗1. Inquiry 9 (1-4):285-300.
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P. Thagard (1993). Societies of Minds: Science as Distributed Computing. Studies in History and Philosophy of Science Part A 24 (1):49-67.
Gabriel Abend (2006). Styles of Sociological Thought: Sociologies, Epistemologies, and the Mexican and U.S. Quests for Truth. Sociological Theory 24 (1):1 - 41.
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