Whitehead, Buddhism, and the Reversibility of Time
Process Studies 36 (2):330-344 (2007)
| Abstract | Pure Land Buddhism ascribes to Amida some of the roles ascribed to God by Whitehead. The failure of Whiteheadians to clarify how God can play these roles also leaves doubtful the claim of Pure Land Buddhism. On the other hand, Whitehead’s emphasis on perpetual perishing reinforces the original Buddhist teaching of impermanence and together they provide the basic insight for authentic life | |||||||||
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John J. Kaag (2012). Emptiness, Selflessness, and Transcendence: William James's Reading of Chinese Buddhism. Journal of Chinese Philosophy 39 (2):240-259.
Masao Abe (1975). Mahāyāna Buddhism and Whitehead: A View by a Lay Student of Whitehead's Philosophy. Philosophy East and West 25 (4):415-428.
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Winston L. King (2001). In the Hope of Nibb⁻Ana: The Ethics of Therav⁻Ada Buddhism. Pariyatti Press.
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Basil J. deSilva (2008). Our Mentality Through the Ages, and Then to Nibbana: The Path of Evolution. Main Distributors, Buddhist Cultural Centre.
Indra Narain Singh (2002). Philosophy of Universal Flux in Theravada Buddhism. Vidyanidhi Prakashan.
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Thomas J. Regan (1985). The Problem of the Trinity in Whitehead's Philosophy of God. Modern Schoolman 62 (4):317 - 335.
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