David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (2001)
Heidegger's later philosophy has often been regarded as a lapse into unintelligible mysticism. While not ignoring its deep and difficult complexities, Julian Young's book explains in simple and straightforward language just what it is all about. It examines Heidegger's identification of loss of 'the gods', the violence of technology, and humanity's 'homelessness' as symptoms of the destitution of modernity, and his notion that overcoming 'oblivion of Being' is the essence of a turning to a post-destitute, genuinely post-modern existence. Young argues that Heidegger's conception of such an overcoming is profoundly fruitful with respect to the ancient quest to discover the nature of the good life. His book will be an invaluable resource for both students and scholars of Heidegger's works.
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|Call number||B3279.H49.Y685 2001|
|ISBN(s)||0521006090 0521809223 9780521006095 0521809223 hbk|
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Citations of this work BETA
David E. Cooper (2005). Life and Meaning. Ratio 18 (2):125–137.
Christine Swanton (2010). Heideggerian Environmental Virtue Ethics. Journal of Agricultural and Environmental Ethics 23 (1-2):145-166.
Jeff Malpas (2003). On the Map: Comments on Stuart Elden's Mapping the Present: Heidegger, Foucault and the Project of a Spatial History. Philosophy and Geography 6 (2):213 – 218.
Pavlos Michaelides & Paul Gibbs (2006). Technical Skills and the Ethics of Market Research. Business Ethics 15 (1):44–52.
Stuart Elden (2003). The Importance of History: A Reply to Malpas. Philosophy and Geography 6 (2):219 – 224.
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