Abstract

Bergman's views on the relation between philosophy and religion are critically examined by following his discussions of the Neo-Kantians and, among others, of Nicolaus Cusanus, Kierkegaard, Buber and Sri Aurobindo. Thereby his thesis that philosophy and religion form a unity is criticised together with his attempt atabandoning philosophy in view of its idealistic results which deprive men of actual reality. Finally it is argued that reason has to be reestablished since despite its being insufficient there is nothing to replace or complement it