Natura daedala rerum? On the Justification of Historical Progress in Kant’s ‘Guarantee of Perpetual Peace'
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Kantian Review 14 (2):103-135 (2010)
This article analyses the teleological argument justifying historical progress in Kant's Guarantee of Perpetual Peace. It starts by examining the controversies produced by Kant's claim that the teleology of nature supports the idea of a providential development of humanity towards moral progress and the possibility of achieving a cosmopolitan political constitution. It further illustrates how Kant's teleological argument in Perpetual Peace needs to be assessed with reference to two systematically relevant issues: first, the problem of coordination linked to the necessity of realizing the ‘highest good’ as a historical end of practical reason, and secondly the problem of continuity posed by the temporal limitation of all individual efforts to cultivate moral dispositions. To illustrate the implications of both issues for the teleological argument in Perpetual Peace, the article draws attention to some important developments in Kant's analysis of teleology following the Critique of Judgment
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References found in this work BETA
Lewis White Beck (1960). A Commentary of Kant's Critique of Practical Reason. [Chicago]University of Chicago Press.
James Bohman & Matthias Lutz-Bachmann (eds.) (1997). Perpetual Peace: Essays on Kant's Cosmopolitan Ideal. The MIT Press.
Paul Guyer (2002). Ends of Reason and Ends of Nature: The Place of Teleology in Kant's Ethics. [REVIEW] Journal of Value Inquiry 36 (2-3):161-186.
Immanuel Kant (2007). Anthropology, History, and Education. Cambridge University Press.
Immanuel Kant (2007/1991). Critique of Pure Reason. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophy and Phenomenological Research. Blackwell Pub. Ltd. 449-451.
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