David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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World Futures 60 (7):503 – 533 (2004)
Although the recent collapse and dissolution of the Soviet Union has significantly reduced the near-term probability of nuclear disaster, it constitutes wishful thinking to imagine that meaningful and effective global governance is possible in today's world. The term "global governance" suggests and implies a degree of order and control in the international community far beyond that which presently exists, and that in fact could only be achieved by means of a global government. The global governance myth has emerged to help people cope with the uncongenial and presumably unavoidable reality that we are living in a world in which global government is impossible, and in which therefore the international condition is most accurately described as "international anarchy." A dysfunctional myth is a belief that not only is false, but that discourages and deters thought and action toward overcoming uncongenial realities which are not, in fact, unavoidable. Global governance, in all likelihood, falls into the category of dysfunctional myth.
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References found in this work BETA
Hedley Bull (2012). The Anarchical Society: A Study of Order in World Politics. Columbia University Press.
Richard Falk (1995). On Humane Governance: Toward a New Global Politics. Penn State University Press.
Martin Hewson & Timothy J. Sinclair (1999). Approaches to Global Governance Theory. Monograph Collection (Matt - Pseudo).
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Citations of this work BETA
Emilian Kavalski (2009). Timescapes of Security: Clocks, Clouds, and the Complexity of Security Governance. World Futures 65 (7):527 – 551.
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