Soul and self: Comparing chinese philosophy and greek philosophy
Philosophy Compass 3 (4):604-618 (2008)
| Abstract | Comparative philosophy has been interested in issues such as whether the familiar Western concepts of the soul and self can be applied in understanding Chinese philosophy about human selfhood and whether there are alternative Chinese modes of thinking about these concepts. I will outline a comparison of the main concerns of the Greeks and Chinese philosophers in their discussion about the soul and self, and examine some of the major comparative theories that are recently developed. The comparative discussion is significant in helping us understand each tradition's views of soul and self in its own terms, and in identifying alternatives to familiar modes of thinking. However, we should avoid looking for simplified uniformity in each tradition and overgeneralizing the contrasts between China and Greece. | |||||||||
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Robert E. Allinson (ed.) (1989). Understanding the Chinese Mind: The Philosophical Roots. Oxford University Press.
JeeLoo Liu (2006). An Introduction to Chinese Philosophy: From Ancient Philosophy to Chinese Buddhism. Blackwell Pub..
Lisa Ann Raphals (2003). Fate, Fortune, Chance, and Luck in Chinese and Greek: A Comparative Semantic History. Philosophy East and West 53 (4):537-574.
Jiyuan Yu (2002). Guest Editor's Introduction: Toward a Chinese–Greek Comparative Ethics. Journal of Chinese Philosophy 29 (3):313–316.
Wu Kuang-ming (2010). “Let Chinese Thinking Be Chinese, Not Western”: Sine Qua Non to Globalization. Dao: A Journal of Comparative Philosophy 9 (2):193-209.
Michael Davis (2011). The Soul of the Greeks: An Inquiry. University of Chicago Press.
Stewart Goetz (2011). A Brief History of the Soul. Wiley-Blackwell.
Keqian Xu (2010). Chinese “Dao” and Western “Truth”: A Comparative and Dynamic Perspective. Asian Social Science 6 (12):8.
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